People’s Democracy versus Her Majesty’s Loyal Opposition

It is recognisable by its need to purge, by the strategies it uses to purge and by its terror of truly democratic agendas. It is recognisable by its determination to convert all public services to private entrepeneurship, all non-profit organisations to profit-making ones – so that the narrow but protective chasm between governance and business disappears. It changes citizens into taxpayers – so individuals become angry at even the notion of public good … so that we vote against the interests of our own children; against their healthcare, their education, their safety from weapons … we will find ourselves living not in a nation but in a consortium of industries, and wholly unintelligible to ourselves except for what we see as through a screen darkly …fascism talks ideology but is really just marketing – marketing for power.

[Toni Morrison, Mouth Full of Blood, Vintage 2019 – essay on Racism and Fascism,1995]

The British art of governance is noted for its ploy of releasing social pressure from below while applying brute force from above: transporting dissidents to the colonies while allowing people to let off steam at Speakers’ Corner; a facade of press freedom while maintaining tight controls on the media by means of ‘D’ notices and ownership of the means of megaphony; and, above all, by deploying Her Majesty’s Loyal Opposition to provide the cover of bourgois democracy for business as usual. Over decades, the Labour Party has loyally supported the dismemberment of whole countries, nations and peoples. It has both enacted racist immigration laws and taken credit for grassroots campaigns that succeeded in ameliorating the effects of them.

A clear line of racism and hypocrisy runs through the entire history of the party from its inception, reaching its peak with the election of the  Blair government in 1993. Stuart Hall’s brilliant essay New Labour’s Double Shuffle describes the phenomenon as a double-headed hybrid:

The fact is that New Labour is a hybrid regime composed of two strands. However one strand, the neo-liberal is in a dominant position. The other strand – the social democratic – is subordinate … the confusion which its double-headed strategy sows in its own ranks obscures the long term objective and prevents a coherent and organised opposition from emerging.[Soundings, Lawrence and Wishart, Summer 2003]

Lynsey Hanley challenges the party to ‘learn from history’ in her piece published in The Guardian on March 7, 2020:

‘New Labour built detention centres such as Yarl’s Wood because it had decided that voters wanted a political culture defined by its cruelty and mean-spiritedness.’ [i]

Labour also built Brook House and Colnbrook immigration removal centres, near Gatwick and Heathrow and turned Dungavel open prison in Scotland into a detention centre for the incarceration of people refused asylum. Labour revoked the asylum claim of Jimmy Mubenga who was suffocated to death in October 2010 by immigration officers as they attempted to deport him to Angola.  Passing HMP Oakwood on regular train journeys, one of the largest prisons in the country, commissioned and built by a Labour government, Hanley observes: ‘I pass that prison – so close to the railway you can clearly see the cell windows – every couple of weeks and remember that the attitude of Priti Patel didn’t come from nowhere.’

HMP Oakwood  is run by G4S and Yarl’s Wood by Serco, ‘a pattern of farming out the Home Office’s dirty work that began under Labour.’[ii]

‘Yet liberal and left wing journalists ridicule the idea that Labour might win on a platform that doesn’t pre-emptively include hanging and flogging, just in case. A sort of belt-and-braces approach: we’ll accept the green new deal as long as you promise to press the nuclear button the first chance you get. That’ll show’ em!’[iii]

In the summer of 2003, Stuart Hall dissected New Labour’s hybrid nature in a manner that intersects with Toni Morrison’s description of racism and fascism. Hall notes that it only took a few weeks in 1997 for the basic direction to become clear: adopting Tory spending priorities, a ‘sneering renunciation’ of redistribution, demonising its critics as ‘old Labour’ and the introduction of ‘managerial authoritarianism’ and ‘reversal of the historic commitment to equality, universality and collective social provision.’ He is scathing about ‘New Labour’s reasoned critics’  – Roy Hattersley Bill Morris, Polly Toynbee, et al – who kept looking hopefully for signs that if only Labour was given another term in office it might refashion itself into something more progressive rather than clinging to the gospel of ‘market fundamentalism.’

Working globally and domestically through the IMF, the WTO the World Bank etc. the party ‘renounced attempts to graft wider social goals onto the corporate world.’

As Michael Meacher pointed out after the New Labour project had entrenched itself: ‘The rich now have a bigger share of the nation’s post-tax income than at any time under Thatcher.’ [Worse than under Thatcher, The Guardian, 15th July, 2003]

New Labour had declared the whole concept of ‘the public interest’ and ‘the public good’ obsolete.

In New Labour’s Double Shuffle Hall gives details of how the embedded ‘Blairite’ orthodoxy plays out in practice: that only the private sector is ‘efficient’ in a measurable way. The public sector is by definition ‘inefficient’ and ‘out of date’, partly because it has social objectives beyond economic efficiency and value-for-money. It can only save itself by becoming more like the market. This is the true meaning of ‘modernisation.’ Blair advised public sector workers to think of themselves as ‘social entrepreneurs’ despite being grossly under-rewarded in relation to the private sector.  Professional judgement was replaced by an army of managers who knew little about the content of the field they were entering into but everything about ‘strategies of managerial control …’

Private corporations and advisers on loan from business were implanted into the public sector so the ‘corporate enterprise’ itself became progressively ‘the new model of the state.’ This ‘silent revolution in governance’ seamlessly connected Thatcherism to New Labour, asserts Hall.

Those individuals able to help themselves by providing for all their own social needs – health, education, environmental, travel, housing, parenting, security in employment, pensions in old age etc. – must do so. The rest of us must be ‘targeted, means-tested, and kept to a minimum of provision lest the burden threaten wealth creation.’

In its heyday British imperialism could afford to make concessions to a privileged section of the working class – Engels coined the phrase ‘Labour aristocracy’ – in return for social peace (the social contract).

Robert Clough borrows Engels’ term to explain the Labour Party’s beginnings and provides a bracing antidote to the widespread myth that Labour once had socialist roots to which it must return.

‘Throughout Labour’s existence Britain has been a major imperialist power, and this has been decisive in shaping Labour’s political development. The narrow stratum of the working class that formed the Labour Party, an aristocracy of labour made up overwhelmingly of skilled craftsmen, arose during the period of Britain’s world industrial monopoly … as Britain’s ascendancy was steadily eroded by US and German competition, the privileged position of the labour aristocracy depended more and more on crumbs it received from Britain’s colonial 6poly … To defend its interests in these conditions, it needed separate (from the Liberal Party, DL) parliamentary representation, and to obtain it, it founded the Labour Party in alliance with a section of the radical middle class. Since the privileged conditions of these better-off sections of the population depended on the maintenance of the British Empire, Labour could not defend the one without supporting the other. It was from the outset an imperialist party.’[iv]

More recently, Chris Rossdale wrote:

‘ … it’s an empty fight and a cruel victory if we win better conditions off the back of Britain’s martial, imperial economy. Indeed, it retreads the racist settlements through which British social democracy emerged off the profits of colonial extraction.’[v]

Clough is of the opinion that the political rights and privileges of the labour aristocracy ‘depended on the denial of those self-same rights to hundreds and millions of others.’ He reminds us that in 1916 when news reached parliament of the death by execution of James Connolly, Arthur Henderson led other Labour MPs in a spontaneous round of applause. It is striking that a hundred years later in order to do the decent, honourable thing, oppose a racist war for oil, for example, parliamentarians like Robin Cook have to resign from Labour governments.

Sidney and Beatrice Webb, firm believers in ‘socialist colonialism’, founded The Fabian Society, one of the organisations that formed the Labour Representation Committee in 1900. Sidney authored the 1918 party constitution Labour and the New Social Order that included Clause 4:

‘To secure for the producers by hand or brain the full fruits of their industry, and the most equitable distribution thereof that may be possible, upon the basis of the Common Ownership of Means of Production, and the best obtainable system of popular administration and control of each industry or service.’

Millions of workers and super-exploited colonised people were excluded from this noble aim, though they were the producers of super-profits by the fruits of their industry and the plunder of their land’s resources. The extreme racism of the Webbs was displayed in a New Statesman article in 1913, worrying about the decline in the birth rate of white people in Britain:

‘Into the scarcity thus created in particular districts, in particular sections of the labour market, or in particular social strata, there rush the offspring of the less thrifty, the less intellectual, the less foreseeing of races and classes – the unskilled casual labourers of our great cities, the races of Eastern or Southern Europe, the negroes, the Chinese – possibly resulting as already in parts of the USA, in such a heterogeneous and mongrel population that democratic self-government, or even the effective application of the policy of a national minimum of civilized life will become increasingly unattainable.’

While the Labour Party was at one moment obsessed with the birth rate of white people and an influx of ‘non-adult races’ (to use Webb’s description) at other times it was equally focused on ‘over-population’ and was a spreader of Malthusian propaganda, according to R. Palme Dutt:

‘The old ignorant Malthusian notions of absolute “over-population”, or the modern lugubrious chants of birth-control as the necessary solution of poverty, are thus abundantly exploded by facts. It is worth noting that this reactionary propaganda is still maintained, not only in clerical and conservative quarters, but also by the would-be “progressive” (actually, as we shall have occasion to see, one of the real bulwarks of conservatism in England) Labour Party.’ [vi]

The Times wrote glowingly of the Labour Government’s management of Britain’s colonial possessions:

‘Every far-sighted view of our imperial interests, and of the hope of removing them altogether from party controversy, goes to show how important it is that a Labour government, and no other, should have the handling of the great external problems which are crowding upon us this year – the Naval Conference, the Imperial Conference, Egypt; above all, India.’ [15th April, 1930]

‘It took a Labour Government to re-establish British control over India,’ observes Clough.[vii]  Under Labour the Indian independence struggle of 1928-31 was brutally crushed. The neo-colonial partition of 1947 had its origins in this crucial phase when imperialism, represented by a Labour Government, recognised that it had to look to Gandhi to safeguard its interests in an independent India.

‘For if we do not, we have to face the alternative to Gandhi, and that is organised violence and revolutionary effort.’ [Clemens Dutt, Labour Monthly, June 1930].

In Palestine an uprising and strike during August 1929 against Zionist expropriation was ruthlessly suppressed on the direct orders of the Labour Government. Two hundred people were killed by British troops, nine Palestinians were hanged and hundreds were sentenced to long prison terms. Draconian legislation was passed some aspects of which are still in use by the occupier today. Ramsay MacDonald wrote to Chaim Weizmann who boasted that the letter ‘enabled us to make the magnificent gains of ensuring years. It was under MacDonald’s letter that Jewish immigration into Palestine was permitted to reach figures undreamed of in 1930.’

In Kenya The Kipande pass system, similar to the Pass Laws in apartheid South Africa was introduced by Colonial Secretary, Churchill, in 1921 and required all African males over 16 in Kenya to carry a document around their necks, with their fingerprints and the name of their employer. Although they had been opposed since their introduction, the abolition of the kipande was one of the main political demands that emerged in the anti-colonial struggle in Kenya post-1945. The following is an extract from Makhan Singh’s History of Kenya’s Trade Union Movement to 1952 where he describes the development of kipande abolition as a formal demand of the Kenya African Union (KAU). The post-1945 Labour Government ignored the call for abolition.

Following the 1947 Mombasa General Strike, and while the British Labour Party was sending trade union officials to try to tame Kenya’s nascent trade union movement and bring it into line with a ‘labour relations’ framework. A statement from the Labour advisor to the colonial government is very explicit about restricting unions to workers of one trade, emphasising strict bargaining frameworks, and that unions would regulate relations between workers and employers and increase productivity.

In Malaysia too, the British tried to influence trade unions during the State of Emergency declared in 1948 to suppress an uprising in the colony.  John Alfred Brazier, a trade unionist was appointed by the government as Trade Union Adviser.  English-educated, middle class locals were groomed and trained to replace the progressive, worker-led leadership of the plantation worker unions.

In 1953 Churchill’s government launched an all-out invasion of Guyana to remove its democratically-elected PPP government, labelled ‘communist’ for its proposed mild economic reforms.  An outraged Cheddi Jagan appealed by telegram to Britain’s opposition Labour party for help. Leader Clement Attlee replied curtly: ‘Regret impossible to intervene.’

Contempt for and oppression of people of colour in the colonies was mirrored in the continuing failure of the Labour Party to nominate black candidates for Parliament.

This eventually led to the demand by black members for special ‘Black Sections’. The suggestion was denounced as ‘repellent’ by the Labour leadership, and as ‘divisive of the class’ by a section of the Left. On the eve of the 1985 Labour Party Conference, the Campaign Against Racism and Fascism asked A. Sivanandan for a race/class perspective on the subject.  His response was published in the collection Communities of Resistance, writings on black struggles for socialism:

‘Black sections belong in the Labour Party, not to the black movement … the labour movement had failed first to support the struggle of working class, black people and then to incorporate the history of that struggle within their own history and traditions. Black Sections were thrown up by a response to that failure … ‘Black sections’ is not a radical demand it is Kinnock’s refusal to entertain the notion that gives it an aura of radicalism.’  [Verso, 1990]

From 2010 – 2015 Labour embraced austerity at home and racist aggression and apartheid abroad. There were racist anti-immigration mugs, the unedifying spectacle of Harriet Harman welcoming obnoxious, right wing women into parliament on the basis of 50:50 gender balance, while touring the country atop a cringe-making pink bus to promote corporate feminism on the election trail.  PFI, Blair’s brainchild, continued apace under the Tories to allow wealth extraction by privatised utilities ‘morally indistinguishable from theft.’[viii]

In their bid to challenge Corbyn for leadership of the party, Andy Burnham, Yvette Cooper and Liz Kendall had all emphasised their support for Israel. Cooper stated: ‘It’s hugely important that Labour continues to be a friend of Israel.’ She said, ‘Labour must oppose the ‘counter-productive’ BDS movement and the Balfour Declaration 100thanniversary must be celebrated to mark the pioneering role Britain played in (promoting) the rights of Jewish people to a homeland.’

Kendall said a resolution passed in the Commons to recognise the State of Palestine on 1967 borders was ‘irresponsible’ while Burnham declared the BDS movement ‘spiteful’ and that if elected Leader his first overseas port of call would be Israel. He said the Balfour Declaration represented ‘the example of British values in action’.

An assistant to Rosie Duffield MP replied on her behalf to a letter from a constituent thus: ‘Rosie believes it is right to commemorate this historic anniversary and recognise the relationship that we have with the State of Israel … the legacy of Balfour reminds us that the words and actions of politicians can make a difference, and she hopes politicians on all sides will use the time that they have to take decisive action in the Middle East – to advance the cause of stability, security and peace.’

Despite being one of the most persistent voices in support of the Jewish Labour Movement, London branch of the far right Israeli Labour Party, Duffield’s knowledge of the Middle East is woefully lacking. On another occasion she raised a question in parliament concerning the ‘Great March of Return’ requesting that the UK take in a few Palestinian refugees. While more knowledgeable MPs demanded a halt to the targeted killing of peaceful protesters on the Gaza border, Ms Duffield failed to notice that the clue was in the name ‘Great March of Return’ and ignored the call of Palestinian civil society groups for an end to the siege, massacres and apartheid system.

Emily Thornberry attended events to celebrate 100 years since Foreign Secretary Arthur Balfour wrote a letter to the Zionist Federation promising to invade Palestine and hand it over to Zionism’s emerging settler-colonial movement. She proclaimed that ‘Israel is a beacon of freedom’ and  joined a Labour Friends of Israel (LFI) propaganda trip led by Joan Ryan to meet Israeli Labour party MPs.  On the same trip she had meetings with Medical Aid to Palestinians and Breaking the Silence. Again, the ‘double-shuffle’ described by Stuart Hall is being deployed. Several Labour MPs are both members of LFI and Labour Friends of Palestine and the Middle East, as if it would have been perfectly OK to belong to an anti-apartheid organisation and simultaneously promote a white South African group that was perpetuating racial oppression.

No double-shuffle though for Toby Perkins MP who, at the 2019 election, running as a Labour hopeful in Chesterfield,  produced an election leaflet that contained the following: ‘I was disgusted that Travellers were extorting thousands of pounds to leave illegal camps. Now I’ve won cross party support for legislation to end this vile practice that robs business and land owners.’

Gypsy, Roma and Travellers’ Labour Group tweeted ‘Stoking the flames of racism for votes. Picking on a group that has nowhere else to go precisely because of people like him.’ And ‘We are not a campaigning chip to be used in elections.’

After the election when Boris Johnson responded to Corbyn at the dispatch box over alleged bullying by Priti Patel (Prime Minister’s Questions, March 4, 2020) he was able to make jibes about Labour’s ‘bullying’ of Zionist women and paraded his own identification with the State of Israel.  The guardians of Labour’s role as Her Majesty’s Loyal Opposition, soon to be headed by a Knight of the Realm, had assiduously prepared the ground for an extremist Tory government rather than enable a socialist government led by Corbyn.

Omar Barghouti, founder of the Palestinian BDS Movement, comments on the peculiar prioritisation of Johnson’s newly-elected government to undermine the Boycott, Divestment and Sanctions (BDS) movement for Palestinian rights. This policy is supported by the Labour right – Rosie Duffield, Luke Akehurst et al –  following in the footsteps of Margaret Thatcher who banned local councils from boycotting South Africa in 1988.

‘Johnson’s anti-Palestinian position also fits a seemingly paradoxical global trend: profoundly anti-semitic white supremacist groups’ rising influence in mainstream politics is intersecting with the interests of Israel’s far-right regime on the question of Palestine and the rights of the indigenous Palestinians. Both have the BDS movement in their sights.’ – Omar Barghouti, Red Pepper, Spring edition 2020

Given the party’s history Jeremy Corbyn’s election as leader can be seen as something of a miracle.  Corbyn’s brave attempt to break with the past revitalised the Labour left and raised hopes that an ossified, institutionalised party might soon become the conduit of change. Thousands flocked into Labour’s arms, expecting to find the truly democratic socialist organisation they’d imagined and as described on our newly minted party cards. Some were shocked that not everybody in their CLP was like Jeremy Corbyn.  More worryingly, not everybody even liked Jeremy or what he stood for. CLP meetings were baffling, bureaucratic, unwelcoming and boring. Those who have stayed inside and painstakingly jumped through all the hoops required to get a hearing or send a Motion to the annual conference deserve our support and gratitude. Socialism needs to be defended at every level, including in the parliamentary arena. On the plus side, the House of Commons is now graced by the arrival of refreshing new voices, including Zarah Sultana MP, Bell Rebeiro-Addy MP and others.

After the conference of 2019 these potentially transformative words were temporarily inserted into the on-line Rule Book as an appendix (after Chapter 7, Constituency Labour Parties, Statement of the NEC on the Importance of our Members).

Labour is a democratic socialist Party which believes that social change comes from a combination of progressive government at the centre and community action. We do not believe that social change can be delivered solely by a top-down approach. That means that we value the role of our members and our affiliated members and progressive campaigners, community activists and social entrepreneurs who forge positive change in their own neighbourhoods as well as shaping and promoting national policy.

Unfortunately, these sentiments do not reflect reality on the ground. Furthermore, they are rigorously quashed at CLP meetings with the help of regional and national bureaucrats while community action is non-existent, unless somebody else has done some and there is an opportunity for a CLP to claim the success for themselves, for example grassroots action to block NHS, Post Office, library, nursery or other public services closures.

In reality, for many grassroots activists the fight was taken off the streets, out of communities and into the back rooms of pubs, halls and Labour Clubs  – to be played out in the strait jacket of Labour procedures. Even left wing groups of Labour Party members that formed to support the party leadership under Corbyn are regularly tied up with discussing internal party manoeuvres, not organising in communities to save public services, not on the streets stopping deportations, not protesting against cuts to public services, not fighting homelessness, not demanding freedom of movement. Instead, socialists are being told, ‘This country is not ready for socialism.’

Of course, many, many Labour Party members have actively supported Freedom of Movement, have campaigned against racism, have supported refugees, have taken part in anti-fracking and climate change activism, have steadfastly refused to abandon the Palestinian people and, as I write, are attempting to develop a community response to Covid-19. More power to them.  However, they are impeded, not helped by those who adhere to ‘cross party working’ and the rigid enforcement of unthinking alliegance to the idea of Her Majesty’s Loyal Opposition. Solidarity with those on the receiving end of Labour’s witch hunt against socialists such as Jackie Walker and Chris Williamson produced an authoritarian and punitive response and a climate of fear in CLPs. If more party members had stood up to this bullying initially then the witch hunt itself would not have been able to gain the traction that it has. Many were duped by promises such as ‘everything is being sorted out and Jackie will be reinstated in a matter of weeks.’

The sheer ignorance of many in the party and particularly the Parliamentary Labour Party, especially about international affairs and Britain’s role in the world currently and historically, has debased discourse, is an impediment to progress and feeds the witch hunt currently being used to cull the left.

The circumstances that led to Labour’s stunning surge in 2017 and subsequent defeat at the December polls have been interpreted in myriad ways.  The party’s place in the constitutional set-up and role as an arm of the British State has not been given nearly enough scrutiny.

Labour’s sclerotic structures are there for a reason, to ensure that the party fulfils its legal, constitutional role as an arm of the state, Her Majesty’s Most Loyal Opposition.  ‘Jeremy Corbyn cannot fulfil his constitutional role as Leader of the Opposition’ wrote Peter Harris, Assistant Professor of Political Science at Colorado State University, (London School of Economics blog, February 5th, 2016). ‘So that the UK might have a functioning Official Opposition once more, he should resign.’

Palme Dutt, in Fascism and Social Revolution – How and Why Fascism Came to Power in Europe [Proletarian Publishers, Chicago 1974] warns of the role of the social democratic parties as enablers of the far right:

When Hitler came to power in 1934 the Social Democratic leadership declared that he had been elected ‘constitutionally’ and ‘legally’ and the only course was to await further elections. Even after Hitler armed the Storm Troopers, incorporated them into the State as auxiliary police with special control of the policing of elections, gagged the press, banned working class meetings, arrested all militants and let loose the terror, then held his elections, the Social Democrats still insisted that Hitler now had a ‘democratic mandate’ and it would be indefensible to oppose him save as a ‘loyal parliamentary opposition.’

Palme-Dutt lamented the refusal of the British Labour Party and other social democratic parties to support a united working class front and a general popular opposition to fascism. According to his account, the British Labour Party even developed ‘extended disciplinary measures to prevent its realisation.’  Labour adopted the slogan, ‘To defeat fascism, root out communism,’ using identical language to the Conservative Party, leaving the working class with no defence against fascism.

Jeremy Corbyn was watched like a hawk for the slightest body language that could be construed as evidence of disrespect of the monarchy and the armed ‘services.’ His refusal to bend the knee or push the nuclear button was emblazoned on front pages, fetishizing deference.

Shocking footage of soldiers belonging to the Parachute Regiment using a picture of him for target practice while on deployment in Afghanistan was a horrible reminder of the omnipresent institutions of state – monarchy, judiciary, civil service, security and intelligence services, army, membership of alliances under US hegemony –  the Atlantic Alliance, NATO, the close alliance and venal arms trade agreements with Saudi Arabia and Israel – all of which brings to mind the ‘Spycatcher’ plot to remove Harold Wilson in the mid 70s.

Of late, the Labour Party has fulfilled its function as an arm of the state to perfection, tying up hundreds of thousands of socialists and grassroots activists in its labyrinthine, authoritarian bureaucracy. The party deliberately sabotaged its own election chances by embracing right wing campaigns against itself that accused hopeful socialists who had newly joined of being racists and bringers of Labour into disrepute.

In response to a Guardian article asking, ‘Immigration attitudes have barely changed – so why is far right on rise?’ Michael Rosen tweeted this answer :

                        ‘… (because of) the role of centrists’ constant denunciations of the left as the problem and giving a free pass to the Right.’

Denunciations of Trump by right wing Labour MPs such as Yvette Cooper for his racism and misogyny rang hollow and masked an underlying acceptance of the ‘American miracle’ that harks back to the 1920s when social democracy was promoted by the Labour as the answer to socialism – Ford versus Marx. Labour’s muted opposition to Trump’s Middle East plans reveal another facet of the party’s desperation to rid itself of ‘Corbynism.’

The Palestine Solidarity Campaign, established in 1982 following the Sabra and Shatilla atrocities, has developed a sophisticated, knowledge-based, antenna for identifying anti-Semites who occasionally try to infiltrate meetings and are dealt with summarily – unlike the Labour Party whose shaky understanding of how racism works ends in decisions that defy logic or justice. For example, a member who was given a formal warning for ‘minimising anti-Semitism and reposting posts that minimise antisemitism’ was astounded that given that the Labour Party considered him/her to be anti-Semitic and yet did not expel him/her as would happen if he/she had joined the PSC and was then proven to be an antisemite. Yet the PSC is placed on the list of extremists and terrorists compiled by the Prevent programme. No justice. No logic.

 

The Transnational Institute has produced an analysis of Labour’s involvement in paving the way for Prevent and posits an alternative to the ineffective counter terrorism policies of successive governments.

Just over two decades ago, the Irish and UK governments signed the Good Friday Agreement, the culmination of a negotiated peace process involving Republican and Loyalist armed groups in Northern Ireland. Principles of human rights, community consent and peace were key to achieving a dramatic reduction in lives lost to political violence. Indeed, by that measure, the Good Friday Agreement was the most successful instrument of counter-terrorism policy-making in recent history.

But the lessons of this success were not registered. The year after the Agreement was signed, Tony Blair’s government introduced the first of the fifteen new Terrorism Acts that have been passed since then in what has become a near-annual parliamentary ritual. Each Act ratcheted up the powers available to the police and intelligence agencies, creating a shadow criminal justice system in which legal principles applicable in other spheres were dispensed with. Alongside this legislative agenda, norms shifted in other ways: the use of surveillance and propaganda was expanded and deepened; military force and extra-judicial killing as counter-terrorist methods became routine; and complicity with torturers was normalised. Intelligence agencies, police forces and the military doubled or tripled their counter-terrorism budgets and held onto this funding even as other sectors were ravaged by austerity measures. The logic of counter-terrorism was spread into every sphere of public life in Britain as workers across government services were expected to become the eyes and ears of national security surveillance. The definition of the threat was itself transformed: no longer simply a matter of individual acts of violence but a much broader danger, understood in terms of clashes of culture, ideology and values, and informed by the Islamophobic principle that Muslim political organisation and dissent should be cast as forms of extremism.

Labour leader Jeremy Corbyn’s Chatham House speech on the War on Terror in the 2017 general election campaign was the first sign of a crack in that consensus. In the days after the killing of twenty-two concert-goers at the Manchester Arena, Corbyn argued that “the war on terror is simply not working” and opinion polls suggested a majority agreed.

Leaving the war on Terror- A progressive Alternative to Counter-Terrorism policy,Transnational Institute, Amsterdam, July 2019. http://www.tni.org

Labour Party structures, at parliamentary, municipal, national, constituency and regional level have evolved in a manner that enables Her Majesty’s Opposition to retain a vice-like grip, preserving the status quo in aspic. Organising Labour left groups to support a community campaign or build one of their own is inconceivable as there has never existed any organic connection between the party and community in terms of grass roots activity. The party structures do not allow for it.  The right turn up to vote at crucial moments and then disappear till next time. The left try to encourage everybody who is not on the right to turn up and vote when required but new members quickly lose interest in these arcane processes and drift away.

Labour councils are perceived as responsible for cuts to public services and employ Blairite tactics and neo-liberal language to spin cuts to public services as ‘reforms’ and ‘fiscal prudence.’

David Ridley, convenor of Coventry New Green Deal, writes in Red Pepper, Spring 2020:

‘ … Labour councils operating under Tory austerity have over the last decade overseen closure of crucial public services. They have dismissed calls to use reserves to keep these services open or take a stand against the government.  Labour councils have instead put their faith in neoliberal economics, offering lucrative tax rates and entering into public-private partnerships to tempt business into their towns (and boroughs) hoping that wealth will eventually trickle down.’

In the Labour-run London Borough of Camden, as the 50th anniversary of 1971’s Women’s Liberation Conference at Ruskin College (where amongst the demands formulated had been the call for free 24-hour nurseries) was being celebrated – childcare provision was under the axe spearheaded by Councillor Angela Mason, a former Chair of the Fawcett Society.

Writing in The Guardian, Wednesday February 12, 2020, Local Government correspondent, Owen Hatherley commented:

‘Though the “Preston model” has much to teach depressed northern and Midlands towns, London councils instead face an enormous resource curse, with local authorities subsidising new council housing by building towers for millionaires. Even supposedly leftwing councils such as Momentum-controlled Haringey are funding themselves by selling off land to a giant developer.’

Liverpool’s mayor, Joe Anderson, has already expressed the hope that a new generation of Labour councillors may start to repeat the slogan of the Poplar councillors in the 1920s: “better to break the law than to break the poor”. Will the party leadership be supporting them?

The hollowing out of the NHS by means of introducing outsourcing, an internal market and an influx of bean-counting managers and consultants, was dreamed up by the Blair team. It wasn’t as if Labour Ministers and social entrepreneurs did not profit from the ‘reforms’ – ‘reform’ had now come to denote cuts, outsourcing and privatisation – and, in a letter to the Guardian David Murray, 2nd February 2015, duly blew the whistle on Alan Milburn, Labour’s health secretary from 1999 to 2003:

Alan Milburn should not only be rebuked (Labour MPs berate party’s ‘top-down thinking’, 30 January), he should come with this health warning. He profits directly from the private healthcare industry – not only from consultancy to private healthcare through AM Strategy, but as chair of Price Waterhouse Cooper’s health industry oversight board. Commenting on his appointment, Milburn claimed that there were “strong opportunities for growth” in the private healthcare sector, which he would help PwC to exploit. He also sits on the strategic advisory board for WellDoc, has been a vice-chairman of the Lloyds Pharmacy advisory board and chairs iWantGreatCare.

His infatuation with US-style private healthcare dates from at least 2002 after a BMJ article claiming that California-based Kaiser Permanente achieved higher levels of performance at roughly the same cost as the NHS – a claim later shown to be false – prompted him to visit California. But the US healthcare model he espouses puts profits before patients, evidenced by the Commonwealth Fund finding US market-led healthcare worst and most expensive of the 11 prosperous countries. Stopping the privatisation he intervenes on behalf of would not only save money but improve the NHS. His shenanigans when in power even provoked the Treasury to issue a discussion document to explain why markets do not produce good healthcare for all (Public Services: meeting the productivity challenge, April 2003).

In an interview for the BBC’s World At One, Milburn warned the Corbyn leadership against making a ‘fatal mistake’ by rolling back New Labour’s market reforms to the health service.

Milburn’s intervention echoed a 2011 speech in which he attacked members of the shadow cabinet for opposing competition in the NHS. As chairman of Bridgepoint’s advisory board, Milburn advises the company on its investments which include Care UK.

Care UK’s nationwide portfolio includes hospitals, GP surgeries and mental health centres, as well as £104m in NHS contracts since 2013.

‘Company owned by Alan Milburn had  £663,000 profit increase in 2013-14, Guardian, 29 January 2015.

Canterbury and Whitstable M.P., Rosie Duffield, announced she would work with neighbouring Tory, Helen Whateley, to save the cash-starved Kent and Canterbury Hospital. Whateley, a Trump devotee, supports a scheme mooted by a Tory donor who happens to be a property developer to build a shell hospital in return for being gifted public land by  Kent County Council  on and around the site of the existing hospital. The developer proposes to build 2000 unaffordable homes. Out of pique at being sidelined by her Tory partner, Ms Duffield abandoned this particular example of ‘cross party working’ and is now in alliance with local Lib Dems who also favour the developer’s scheme. During the 2019 election campaign the constituency was puzzled by the appearance of people wearing buttons reading ‘Tories for Rosie’ and ‘Lib Dems for Rosie.’ Instead of working with grassroots campaigners calling for three excellent hospitals to serve the most deprived parts of East Kent, Ms Duffield has attempted to break the unity of the community campaign to fight the closure of stroke units and to ensure all parts of East Kent are equally well-served by the NHS and properly funded by central government.

When Boris Johnson prorogued parliament to avoid Brexit votes, Labour Party members were instructed by Ms Duffield not to attend a pro-democracy community rally outside a Conservative Party building in Canterbury.

Left wing Labour CLP members across the country are familiar with Blairites in their CLPs who have privileged access to right-wing regional and NEC representatives whose actions are coordinated by Progress, Labour First and various pro-Israel groups.

Miriam Rice a Labour Councillor in Ealing last month posted an article on Twitter published by the notorious anti-Muslim think tank the Gatestone Institute. The headline of the article claimed that “Arabs in Israel do not want to live in ‘Palestine”.

After several Labour members in Rice’s local constituency complained to party officials about Rice’s tweet linking to the extremist site, the councillor deleted it. But Rice has so far not apologized and remains administrator of the Ealing Labour Twitter account.

Rosie Duffield persuaded her CLP to support Maggie Cosin’s election to the NEC, though members were hesitant as Cosin had not bothered to supply a candidate statement for their consideration. Cosin, a prominent member of Labour First, was duly elected and became a member of the secretive, three-person, National Constitutional Committee, earning the title ‘witch-finder general’ for her hard-line pursuit of perceived supporters of Palestinian human rights, such as former (thanks to Cosin) M.P., Chris Williamson.

But if you were looking for someone to personify the historical right of the party, Luke Akehurst is your man. As Secretary of Labour First, he is known for setting up organisations such as Save Labour, designed to scupper Corbyn’s leadership bid. He launched Stand with Israel and We Believe in Israel to bolster the relaunched Jewish Labour Movement, previously known as Poale Zion.  His extraordinary espousal of empire loyalism came to light in a series of tweets defending Britain’s colonial policy under Attlee.  

An article by Graham Stevenson in The Morning Star, on July 30, 2019, ‘explodes some of the lies used by RW Labour figures to support Britain’s bloody oppression of Malaya’s freedom struggle.’

He cites myths circulated by Akehurst on social media and tackles the issue squarely, ‘Labour’s colonial minister, justifying the banning of the Malayan Communist Party in July 1948, claimed it to be “the nerve centre of the whole subversive movement.”’

‘… Malaya, as the world’s greatest exporter of rubber and tin, provided the bulk of tax revenues from the colonies. The US got about half of its rubber from Malaya and nearly all its tin.’

Stevenson points out: ‘During the “dollar gap” crisis of 1947, Britain went from being the world’s greatest creditor to the world’s greatest debtor … Attlee’s government was broke and needed dollars to pay debts to the United States. Parliament was not told that colonial exports accounted for about a third of Britain’s dollar earnings and Malaya was the single most important source.’

The Labour left, including Nye Bevan, opposed a Labour government using military force to suppress the struggles for independence in places such as the Gold Coast (Ghana), Nigeria and Iran. But economic exploitation of the colonies intensified. Akehurst makes explicit the continued lust for empire behind the Labour right’s support of racist wars, even though such ambitions can only be partially satiated in the role of Trump’s junior partner.

Jeremy Corbyn, with his long history of anticolonial campaigning, his support of the LGBTQ community, his stand against racist wars, his longstanding involvement with the Palestine Solidarity Campaign, his determination to democratise the party and his sheer decency, was anathema to Her Majesty’s Loyal Opposition.  Socialists who remain inside the Labour Party will have a tough job ahead to try to salvage the project started by Corbyn.

Philip Collins, writing in Murdoch’s London mouthpieceThe Times has already demanded that ‘Keir Starmer’s first task is to purge the Corbynistas’ [March 12, 2020].

And so it goes …

[i] Lynsey Hanley, Labour should learn from history: the politics of cruelty will not serve it well, The Guardian, March 7, 2020

[ii] Ibid.

[iii] Ibid.

[iv] Clough, Robert, Labour A Party Fit for Imperialism, CounterAttack, London, 1992.

[v] Rossdale, Chris, Resisting Militarism, Edinburgh University Press, 2019.

[vi] Clemens Dutt, Labour Monthly, June 1930.

[vii] Clough, p. 70.

[viii] Tom Kibasi, Labour doesn’t need to shift right – it needs to get creative. The Guardian, March 4, 2020.

ŷ

Letter to Jennie Formby

From: Frankie
Subject: Please investigate
Date: 11 February 2020 at 19:24:59 GMT
To: jennie_formby@labour.org.uk
Cc: disputes@labour.org.uk

Dear Jenny Formby, and whom it may concern in the Disputes Team at the Governance and Legal Unit,

Although of course I understand that you are currently very busy, and am reluctant to add to your workload of complaints, I hope you will be able to find the time to deal with my query.

I have been at a loss as to why I have not yet been contacted by yourselves to inform me that I am under investigation, suspended or expelled from the Labour Party, as so many other members have been. I feel it is unfair that I appear to have been singled out in this way. After all, if an injury to one is an injury to all, as our tradition has it, I am uncomfortable with being unable to be shoulder-to-shoulder in solidarity with comrades who have been dealt with thus.

I am aware, as you will be, that the way they have been treated has caused distress to many people who have been loyal party members. As many of these people are known by me to be outstanding, life-long activists dedicated to their work for social justice and equality in anti-racist, feminist and socialist movements, I wondered if I had been left out because I am not deemed worthy of joining their ranks.

However, I realise now that the situation is my fault entirely, for being so remiss as not to have a social media account. This failure on my part means of course that I have not provided data on Facebook or Twitter pages to be trawled through by the surveillance mechanisms of bots/algorithms/hasbara operatives searching for evidence of members’ political activities or beliefs in order to discredit them.

To remedy this oversight, I therefore wish to refer myself to the relevant departments and would like to make the case for my inclusion in the McCarthyite witch hunt against socialists, Corbyn-supporters and upholders of Palestinian human rights. I am sure I must qualify under the criteria which appear to be being applied.

E.g., I have been a supporter of, and organiser in, the Palestine Solidarity Campaign for twenty years, prior to which I had little knowledge of the true situation suffered by the Palestinian people despite having been opposed to colonialism and apartheid since the 1960s. This ignorance I came to understand as shared by many in the West, due to the hegemony of the official Zionist narrative misinforming us regarding the history of the 1948 Nakba (catastrophe) leading to the supplanting of historical Palestine by the state of Israel. It was information transmitted from Palestine that woke me up: the ongoing historical injustice and daily, never-ending incidents of cruel, gratuitous, sadistic brutality, attacks, demolitions, torture, arrests, imprisonments, land grabs, humiliations and abuses which are not reported here, and which turned me into one of the many who joined the ranks of campaigners, fuelled by outrage and moved by the courage of Palestinian resistance.

Clearly, the state of Israel and its allies were disinclined to allow such educational information to continue to inform public opinion, as it led to growing global solidarity and the Boycott, Divestment and Sanctions campaign. Israeli efforts to silence critics have culminated in the ludicrous attempt to make criticism of Israel synonymous with anti-semitism and a campaign of smear tactics and false accusations which has grown to absurd proportions. As a result we see trumped-up complaints about Labour Party members leading to the suspensions or expulsions I have referred to. I am aware, as you will be, that this has caused distress to many people who have been loyal party members. I joined the party because like many others who have been involved in various socialist, anti-racist and Women’s Liberation politics I hoped to contribute to it because of the chance of it becoming, in accord with Jeremy Corbyn’s principles, what it says on the tin, or on our membership cards: a ‘democratic socialist party.’ However, what we have witnessed has been authoritarian, undemocratic attempts to expel socialists!

Great disillusionment was felt in my own constituency when there was no democratic selection of a parliamentary candidate and one was installed in dubious circumstances who, once elected, immediately revealed her allegiances to be with the worst rightwing, anti-Corbyn, Blairite pro-Israeli forces. Proactive in the disgraceful smear campaign against members and other MPs who are life-long anti-racists, she counts as her friends those determined to undermine Corbyn and supports summarily purging from the party anyone accused of anti-semitism. Of course, any negative feedback towards her is because she is a woman, not because of any dishonourable stance, unaccountability, incompetence or inability – a defence which provides a perfect example of the misuse of feminism and the usefulness of identity politics (i.e., all identity, no politics.)

I have watched as the interests represented by such MPs continue to press for the draconian purging of the party to continue and for due process to be withheld from those unfairly accused. I am bringing myself to your attention now to rectify the oversight that has left me out of this process and therefore wish to inform you that I wholeheartedly support the Palestinians’ right to their ancestral homeland, the upholding of international law and UN resolutions which affirm their human rights including the Right of Return and call for an end to Israeli occupation, an end to Britain’s military cooperation with and sale of weapons of mass destruction to the racist state of Israel and the call for a boycott of Israel as a non-violent means of pressuring it to cease its lawlessness. Additionally, I reject the IHRA definition of anti-semitism and the risible ten commandments of the Board of Deputies and reject the interference in British politics of such self-appointed hubristic religious bodies, the Israeli embassy and the ‘Jewish Labour Movement’, all of which are unscrupulous and callous in their defence of Israeli vested interests. I support the call for restoration of membership and issuing of apologies to those unjustly accused and wrongly treated, including Jackie Walker, Chris Williamson, Marc Wadsworth, Jo Bird and myriad others.

I trust these facts will allow you to view my application favourably and I await your reply. I hate to quibble but it seems unfair that my partner, who has been involved in anti-racist activism and women’s and LGBT rights for over 50 years, been a Trade Union leader and was a founder of the PSC, received a Notice of Investigation from you in October. This alleged a breach of Labour Party rules (though not specifying any actual charges), via two letters totalling 42 pages, comprising 89 questions pertaining to 25 pieces of ‘evidence’ (social media posts), with the demand for a response within 7 days. These letters included the helpful information that support – presumably needed in response to this notice – could be accessed by contacting the Samaritans.

Although not tempted by this possibility myself, I’m sure you will understand my feelings of exclusion as the days went by and I received no post from you. I trust the situation has now been rectified and I have provided sufficient information to warrant my inclusion among those demonised for holding similar beliefs. Of course, some may feel that time dignifying such Kafaesque absurdities with a response could be better spent, while others doubt the worth of staying in a political party which engages in such appalling procedures, or trying to resist those who would move it rightward. I can only assure you that, whether or not I remain a Labour Party member, I shall, like those who have been unfairly accused, continue to oppose all forms of racism and all other injustice, to the very best of my ability.

Notes for Canvassers: Magic Money Tree

Magic Money – note for Canvassers
Canvassers for the Labour Party are familiar with the question, ‘Where will the money come from?’
Many economists, not all of them left-wing, support the Labour Party Manifesto because they know finance is available for whatever projects a government proposes and they recognise that infrastructure, education, housing and health and have been trashed since 2010 as an act of political will, not necessity.
It’s worth reading some of the great economists who explain the system in an accessible way. For example, David Graeber writes:
‘…there are plenty of magic money trees in Britain, as there are in any developed economy. They are called “banks.” Since modern money is simply credit, banks can and do create money literally out of nothing, simply by making loans. Almost all the money circulating in Britain at the moment is bank-created in this way.’
He explains: ‘Falling unemployment no longer drives up wages. Printing money does not cause inflation. Yet the language of public debate and the wisdom conveyed in economic textbooks, remain almost entirely unchanged.’
It suits the 1% to make sure that the textbooks don’t change, even though the Bank of England published an official report called ‘Money Creation in the Modern Economy,’ making the point that the dominant monetarist orthodoxy is wrong.
Money was produced to bail out the banks in 2008, for a bung to the Democratic Unionist Party in 2017 and, over the years, countless wars and Royal events. The magic money tree has a longer history though:
‘Immediately after the 1833 law abolishing slavery in the British Antilles, Mauritius, and the Cape Colony, the British Parliament had no qualms about passing a generous compensation law: £20 million (around 5 per cent of British GDP at the time, on the order of 100 billion Euros today) was paid out by taxpayers to some three thousand slave owners (the equivalent of more than 30 million Euros each).’ – Thomas Piketty, Chronicles on our Troubled Times.

Open Letter to Rosie Duffield MP

Dear Ms Duffield,

I notice that you frequently preface mention of people like Ella Rose or Mike Katz as ‘my friend’ when referring to them.  I would like to tell you about a friend of mine, Hanna Braun: holocaust survivor, born Berlin, arrived Haifa, Palestine, 1937, aged ten years, left behind friends and relatives who perished at the hands of the Nazis.

While still a teenager she was recruited into the Haganah, a Jewish terrorist group. Decades later, living in the UK, she remembers Deir Yassin, a notorious massacre in the ethnic ‘cleansing’ of Palestine in her memoir, Weeds Don’t Perish, Garnet, 2011.https://www.goodreads.com/book/show/21241120-weeds-don-t-peris

‘Early one morning in April 1948 a friend burst into my room with tears streaming down her face. “They’re massacring everyone in Deir Yassin!” she cried…the senseless brutality of such slaughter was incomprehensible. Even more despicable was the parading of some of the male villagers in an open van through the streets of Jerusalem prior to their being shot. Our only comfort, if such it could be called, was that the atrocity was perpetrated by the Stern Gang, forerunners of Likud. That fig leaf was torn from us when, a few months later Stern and Etzel members were incorporated into the army and their commanders became our officers.”

Hanna renounced her Israeli citizenship and founded the Coventry Palestine Solidarity Campaign. She visited Palestine many times, firstly in 1989 with Women for Socialism and joined the International Solidarity Movement during the second intifada, confronting soldiers, admonishing them in Hebrew, and dismantling roadblocks. Her extraordinary book was published only weeks before her death. I have worked in Trade Union leadership, anti-racist and progressive women’s organisations for sixty years; meeting people like Hanna was the kind of privilege that inspired hope that this work for socialism and justice would eventually prevail.

I am writing to you about Hanna to make sure you are fully aware of the background of at least one of the anti-zionist Jewish people you smear in your tweets and utterances. These are individuals who have suffered the same family loss and intergenerational trauma experienced by all descendants of Holocaust victims and survivors.

I had the honour of presiding at Hanna Braun’s memorial gathering at the Conway Hall in the presence of her grieving daughters and grandson. The programme included a reading from Hanna’s book by eminent Palestinian scholar, Dr Ghada Karmi, and  renowned Palestinian singer, Reem Kelani, performed a favourite song.

Before the proceedings were able to begin, several people nervously pointed out a large man wearing a baseball cap who was filming everyone in the room. When told it was a private event for friends and family only to celebrate Hanna’s life, he said: ‘I have a right to be here. I am here to record anti-Semitism.

His manner was rude and aggressive and eventually the police had to be called to expedite his removal from the venue. He was Richard Millett who, along with Jonathan Hoffman, was evicted from the House of Commons when the police had to be called to a pro-Palestinian event in 2017. Hoffman appears at far-right, e.g. EDF, events with an Israeli flag and has been convicted of harassment and threatening behaviour. Millett and Hoffman are two of the aggressive thugs who regularly disrupt events where Palestinian human rights are being discussed, including those organised by Amnesty International.

Hoffman’s role in the horrendous abuse and intimidation inflicted on staff of the Holiday Inn Hotel and threats received by the Quaker Meeting House in Brighton last week is described in Greg Hadfield’s shocking account of the course of those events https://medium.com/@GregHadfield/a-first-rough-draft-of-history-chris-williamson-mp-in-brighton-and-hove-ec4549714127.

The harassment was reminiscent of countless incidents of abuse and intimidation experienced over decades of Palestine solidarity, especially by Jewish people critical of Israel: Hannah was constantly abused and threatened at peaceful demonstrations in support of Palestinian freedom; the poet Eric Fried was forced to leave London in the sixties after intimidation had reached a point where his children required a police escort to go to school; Jackie Walker, a Black Jewish woman, has been persecuted and traduced for speaking of her own complex heritage and calling for an inclusive Holocaust Memorial, she was subjected to a threat of physical violence by your ‘friend’ Ella Rose and you were instrumental in barring her from the Labour Club in Whitstable; Professor Moshe Machover was reported for anti-Semitism and suspended from the Labour Party; Glen Secker, who captained a humanitarian boat to Gaza was accused and suspended; Tony Greenstein, a lifelong anti-racist and anti-zionist has been expelled from the Labour Party. You tweeted a false accusation against Laura Pidcock MP, accusing her of failing to answer questions about anti-Semitism, and you joined in the ludicrous attacks upon Chris Williamson MP.

The tweet you sent regarding a Jewish woman who invited other Jewish people to speak up for Chris Williamson MP was sickening and inexcusable. Your association with Ella Rose, who threatened to ‘take down’ Jackie Walker using Israeli martial arts, is inexcusable. You have contributed to the ramping up of the farcical smear campaign of false accusations which is deployed to camouflage Israel’s ongoing, daily crimes, thereby supporting a brutal apartheid regime and an illegal, racist occupation.

If you or any of your friends know the names of the thugs who went to the Holiday Inn Hotel in Brighton to intimidate staff, or know the identity of the senders of obscene, sexist threats to staff there, or can name those who thought it was amusing to register for Chris Williamson’s talk on socialist economics using the name ‘Mr Hitler’ and other grossly offensive nom-de-plumes it is your moral duty to give this information to the police to help them in their enquiries.  I suggest it is also incumbent on you to withdraw your tweeted comment that people organising or attending the event be thrown out of the Labour Party.

I write this as an open letter, as you seem unwilling to engage with those whose opinions differ from yours. I hope you will give these matters open-minded consideration before you bring the Labour Party into more disrepute and further undermine the chances of the success of the socialist project.

Yours sincerely

Diane Langford

 

 

Stop Criticising Israel Or Else! Notes on Legal Form and Legal Legitimacy: The IHRA Definition of Antisemitism as a Case Study in Censored Speech by Rebecca Ruth Gould

Stop criticising Israel, or else!: Notes on Legal Form and Legal Legitimacy: The IHRA Definition of Antisemitism as a Case Study in Censored Speech

by Rebecca Ruth Gould.

Please use this link for formal referencing: http://journals.sagepub.com/doi/full/10.1177/1743872118780660

Rebecca Ruth Gould’s Legal Form and Legal Legitimacy: The IHRA Definition of Antisemitism as a Case Study in Censored Speech helpfully illuminates profound problems stemming from the IHRA definition and I draw on it here in the hope of helping to abolish the myth that no harm would come from its adoption.

Amid the furore regarding the definition, great pressure is being brought to bear on the Labour Party to agree to its adoption. Paul Mason, Anas Sarwar, Aaron Bastani, Peter Tatchell, John McDonnell and others suggest that the party should nod it through and hope the unwanted noise about anti-Semitism will go away. Mason wrote: ‘Its flaws and ambiguities – as identified by legal thinkers such as Stephen Sedley and Geoffrey Bindman QC – should be addressed through clear legal guidance and active engagement with the IHRA itself.’

Surely, Mason must know that Israel will never give up its war on Palestine solidarity? For as long as it continues its atrocious war crimes against the Palestinian people it will continue to employ all the methods available to it as a state actor, backed by the governments of the USA and UK, to silence its critics.

The New Statesman (24thAugust-4thSeptember, 2018 – the same issue in which Jonathan Sacks compares Jeremy Corbyn to Enoch Powell and equivocates about Israel’s new Nation-State Law) – has published a misleading leading article entitled A reckoning for Labour claiming,‘If Labour is to salvage its moral credibility, it should begin by adopting the full International Holocaust Remembrance Alliance guidelines on anti-Semitism, as MPs and trade union leaders have demanded. There is no evidence that doing so would prohibit legitimate criticism of the Israeli government’s politics …’[my emphasis].

Yet the author of the definition and guidelines, Kenneth Stern, believes otherwise. His New York Times article from 2016[i]states:

The definition was intended for data collectors writing reports about anti-Semitism in Europe. It was never supposed to curtail speech on campus …

But some right-wing Jewish groups, and individuals, have tried to overstep the bounds of the clarification by filing Title VI cases arguing that the Boycott, Divestment and Sanctions movement against Israel, educational programs about the occupation of the West Bank, and anti-Israel classroom texts and speakers transgressed the definition and were evidence of a Title VI violation. All the cases lost.

Then these groups urged the University of California system to adopt the State Department definition. It didn’t.

Now they want to enshrine the definition into law so that the Department of Education would consider anti-Israel speech when it assesses a Title VI violation.

What’s next? Should Congress define what speech is Islamophobic? Anti-Palestinian? Racist? Anti-white? How about defining “anti-United States” speech? We could dust off the files of the House Un-American Activities Committee.

 

Legitimate criticisms of Israeli policies have already been impacted. Gould cites examples of British universities which have responded to quasi-legal threats from the Israeli Embassy and Education Minister, Jo Johnson, by banning events and abrogating critical speech. She rigorously examines the consequences of ‘adopting’ the definition, analysing, for example, how the IHMA flawed definition of anti-Semitism contributes to a climate of fear in universities, Labour constituency parties, public bodies, NGOs and quangos.

Gould’s paper provides the ‘clear legal guidance’ asked for by Paul Mason and makes a powerful argument against ‘adoption’ of the IHMA document in any circumstances.

‘This article examines the uses that have been made of the definition, along with the guidance document that accompanies it, in concrete institutional contexts since its “adoption” by the UK government in December, 2016. (“Adoption” is in quotation marks because the process through which this took place is itself deserving of scrutiny …)’

She points out that ‘making the definition into a synecdoche for the entire text has enabled its proponents to conceal the fact that the UK government adopted only the definition, without taking a formal position on the examples.’

Gould, who sees the IHRA document as a threat to civil liberties, is alert to the danger of special interest groups acting as proxies for the state by using such a quasi-legal document ‘ … borrowing from the coercive force of the law, while lacking democratic legitimacy.’

Since the definition’s ‘adoption’ by Prime Minister Theresa May, at least five universities identified by Gould have cancelled or otherwise censored events, even without legal ratification: the University of Manchester, the University of East London, the University of Central Lancashire, the University of Essex and the University of Exeter. The list would be longer if undocumented cases of cancellation or censorship of an event were factored in. The relatively weak opposition that IHRA-based censorship has faced within the academic legal community motivated Gould to write her paper. ‘Having been allowed to function as if it were a law,’ she writes, ‘the definition has increased the personal and professional risks entailed in speaking and writing critically about Israel.’

Gould experienced this first hand.

‘On February 15, 2017, the University of Bristol, where I was employed at the time, received a complaint against an article I published in 2011, while working as a post doctoral fellow at the Van Leer Institute in Jerusalem and residing in Bethlehem, on the opposite side of the Green Line. Entitled ‘Beyond Antisemitism’[ii]the article preceded my arrival in the UK by four years. The organisation that issued the complaint demanded that I be investigated for anti-Semitism and dismissed from my position if I refused to retract the article’s argument that allegations of anti-Semitism are used to deflect criticism of the Israeli occupation.’

The University of Bristol defended Gould’s article, describing it as ‘scrupulous’ in arguing that the Holocaust should not be employed for ‘political ends’, including justifying occupation and mistreatment of ‘Palestinians in Israel.’

Another example cited is a letter dated 22ndFebruary, 2017, to the Director of Student Experience at the University of Manchester from the Consellour for Civil Society Affairs at the Embassy of Israel. The university was told that two Israeli Apartheid Week events ‘breach the IHRA working definition of anti-Semitism and its guidelines that were recently adopted by the UK government’ and were ‘in clear breach of the letter of guidelines (sic) issued on February 13thby Minister Jo Johnson.’[iii]

Gould points out:

‘ … the only direct state involvement was from Israel, not the UK, yet the legal apparatus of the British state was pervasive, dictating what could and could not be said, and what needed to be done to bring subversive speech into proper political alignment. In the case of no-platforming, even in the absence of a clear legal mandate, the university interpreted the law in such a way as to suggest the anti-Israel events had suddenly become unlawful within the UK.’

Gould explains how the definition ‘also risks an interpretation whereby support for the one-state option for Israel/Palestine within a state not defined through its religious identity might be classified as anti-Semitic.’ And she observes, ‘Among its many aims, the IHRA document seeks to clarify and codify Israel-critical speech as a form of hate speech.’ ‘Wielded by the wrong interpretive hands, a definition that was drafted to protect Jews has become an instrument for persecuting Palestinians and Jewish anti-Zionists,’ she concludes.

The IHMA document and the examples of its application provided in Gould’s paper need to be seen against the background of Israeli ‘hasbara’ (propaganda) and its Lawfare strategy. [The latter included an attempt to sue the singer Lorde for ‘hurt’ when she responded to the Boycott, Divestment and Sanctions call from Palestinian civil society by pulling out of a gig in Israel.]

Calls were made for an investigation into the extent of improper interference by Israel in British politics following the Al-Jazeera documentary ‘The Lobby’; as Corbyn wrote to Teresa May “members of Parliament and the public will be concerned at this evidence of attempts to undermine the integrity of our democracy.Improper interference in our democratic politics by other states is unacceptable whichever country is involved.”

Norms and principles of international law and the UN have long been bypassed by Israel. Extending this into other states by attempting to supplant law with quasi-legal documents has ramifications. There are grave implications for the right to freedom of debate and political activism including and beyond that which is critical of Israel. A precedent could be set with far-reaching effects. We might consider, for example, how campaigns against those countries which persecute LGBTQ people might be affected should a quasi-legal definition of racism be adopted which outlawed criticism of a Commonwealth state.

The situation we find ourselves in is unprecedented. As someone involved in campaigning for Palestinian human, civil and national rights for many decades, I have witnessed a shift in public opinion in recent years due to the truth emerging about the plight of Palestinians and awareness-raising work of organisations such as Medical Aid for Palestinians, the Palestine Solidarity Campaign and the Palestine Return Centre. Israel’s carpet-bombing of Gaza and daily war crimes causing thousands of civilian and child deaths came under close public scrutiny for the first time and concern has risen.

This was confirmed by William Jordan, Elections Editor of YouGov, who wrote in 2016,[iv]

Public Opinion on the Move in Britain –  … during the recent conflict the number siding with the Palestinians has risen to a nominal all-time high of 30%, while sympathies for the Israelis has fallen to a low of 12% … Labour voters have moved the most: 41% are now sympathetic toward the Palestinians … among Conservative voters has grown by 8%.

Jeremy Corbyn was one of the few British MPs, along with Richard Burden, Andy Slaughter and the late Sir Gerald Kauffman, who gave voice to these concerns. Not all were members of the Labour Party. As Al Jazeera’s expose of the Israeli Embassy’s machinations showed, there was an attempt to ‘take down’ Foreign Office Minister, Sir Alan Duncan. https://www.independent.co.uk/news/uk/politics/israeli-embassy-official-take-down-pro-palestinian-mps-video-sir-alan-duncan-shai-masot-maria-a7515511.html

Even before the election of Jeremy Corbyn as Labour Leader, Israel had ramped up its hasbaracampaign, identifying London as the hub of solidarity with Palestine.

In December, 2010, the Tel Aviv-based Reut Institute called London the ‘Mecca of delegitimization,’ and weeks later a report by the Jerusalem Center for Public Affairs stated ‘Britain has become the main leader of an international effort to deny Israel’s right to exist in its current form.’ The Reut Institute called for an Israeli campaign of ‘sabotage’ and ‘attack on ‘delegitimizers — groups working for justice in Palestine —  The Electronic Intifada reported.[v]

It misses the point that apartheid South Africa also once faced a global “delegitimization network” but that this has now completely disappeared. South Africa, however, still exists. Once the cause motivating the movement disappeared — the rank injustice of formal apartheid — people packed up their signs and their BDS campaigns and went home.

Instead, Reut recommends to the Israeli government an aggressive and possibly criminal counter-offensive. A powerpoint presentation Grinstein made to the recent Herzliya Conference on Israeli national security actually calls on Israel’s “intelligence agencies to focus” on the named and unnamed “hubs” of the “delegitimization network” and to engage in “attacking catalysts” of this network. In its “The Delegitimization Challenge: Creating a Political Firewall” document, Reut recommends that “Israel should sabotage network catalysts.

Jeremy Newmark, then chief executive of the Jewish Leadership Council, (subsequently deposed for alleged corruption) said: ‘Together with many other communal agencies we contributed heavily to the compilation of the Reut report.’[vi]

The Jewish Chronicle reported:

It (the Reut Report) calls on British Jews to establish a grassroots movement to take on Israel’s opponents and persuade liberal opinion that much of the activity of the “delegitimisers” is driven by UK-based Islamists and the hard-left.

This so-called Red-Green Alliance is seen as particularly influential in the UK capital through the work of the Palestine Solidarity Campaign. The authors conclude that the fightback needs to begin in London, which acts as the “hub of hubs” of the movement to undermine Israel.[vii]

The appointment of Mark Regev as Israel’s Ambassador to the UK was a sign of how seriously Israel was worried that it was losing its grip on the Labour Party and on public opinion in Britain. Regev, who is seen in attendance at Labour Party Conference with members of the Jewish Labour Movement, is an experienced spin-doctor who cut his teeth on packaging the 2014 massacre in Gaza as a noble enterprise, quickly got to work to implement the recommendation of the Reut Report.

Israel’s Lawfare project was designed to thwart international law and norms, to silence and traduce Palestinians and their supporters. Of all its forms, the egregious accusations levelled against pro-Palestinian activists – especially those who happen to be Jewish and Black and members of the Labour Party – is by far the most insidious. And, as Gould’s paper shows, all this is being widely applied without legal legitimacy.

Of course, we are supposed to believe that the Labour Party didn’t have a problem of anti-Semitism until it elected a Leader who supports the human, national and civil rights of the Palestinian people. Historically, the Party has been a bastion of Zionism, from Balfour to Blair. Now, simply pointing out that exclusive focus on anti-Semitism within the party is a barrier to tackling this vile form of racism in society as a whole, may trigger a complaint to the Compliance Unit, or whatever it’s called these days, and possible suspension or expulsion from the party without due process. Wake up Paul Mason et al!

 

© Diane Langford August 2018

[i]https://www.nytimes.com/2016/12/12/opinion/will-campus-criticism-of-israel-violate-federal-law.html?_r=0:

[ii]Rebecca Gould, Beyond Antisemitism, Counterpunch 18(19) (2011 Available at https://www.researchgate.net/publication/2283222693_Beyond_Anti-Semitism.

[iii]Email exchange quoted in Damien Gayle, UK university censors title of Holocaust survivor’s speech criticizing Israel, The Guardian (September 29, 2017).

[iv]British Public More pro-Palestinian than French or Americans – William Jordan, Elections Editor, YouGov, August 5, 2014.

[v]https://electronicintifada.net/content/israels-new-strategy-sabotage-and-attack-global-justice-movement/8683

[v]https://www.thejc.com/news/uk-news/london-s-hub-of-israel-hate-1.19755

NOTE:

Rebecca Ruth Gould has generously provided an open access link for informal sharing from person to person, which I will provide for friends on request.

 

 

 

 

 

 

 

So Many Wreaths, Marina.

[Saturday 18 August 2018 The Guardian Opinion, Give Us the Full Jack Nicholson, Jeremy. We can handle it.Marina Hyde].

“Corbyn’s sheer volume of fringe activity … So many wreaths, you know …”

We do know!

So many massacres, so many assassinations, so many bodies buried under the rubble, so many bulldozed, so many incinerated, so many blown apart, so many melted, so many burned, so many dead from want of medical treatment, dead at the checkpoint and dead in the car, dead at school, dead in the market, dead on the beach, dead in the library, dead in the fields and dead in the fishing boats …

Yet the “sheer volume” of Jeremy Corbyn’s “fringe” activity in protesting at the sheer volume of killing and sheer volume of wreaths, you call “a perverse morality.”

How come human solidarity is deemed a “fringe activity?”  How come human solidarity is “questionable” and if you’ve done it for a long time, becomes “decades of adventures in freelance peace-making?” How come, Marina? If this were a film, you would be finally moved to declaim your personal preference for military occupation, dum-dum bullets, white phosphorus, mass incarceration and cultural appropriation.  Mmmm. I’m kidding of course. But that’s the way your jokey style comes over when compared to the writings of other past and present Guardian contributors: Suzanne Goldenberg, Naomi Klein, Ahdaf Soueif, Ghada Karmi or Karma Nabulsi. Why not ask Suzanne Goldenberg why the “sheer volume” of abuse she received for fair reporting on Palestine resulted in her having to relocate? It dawns on me I’ve actually read your rubbish before, Marina, but forgot about it. If I am giving the impression of struggling to place all of your rubbish, you’ve got to admit to the sheer volume of rubbish you’ve generated. Not everything you write is rubbish – not even remotely. But nowadays much of it is. For a chance that we are not stuck forever with this post-Miliband, post Hilary, dour and humourless Marina, may I recommend a marvellous book by your charismatic former colleague, Daphna Baram:Disenchantment: The Guardian and Israel. Just kidding. Of course it’s time Corbybn faced the truth according to Marina: all Palestinians are terrorists, even newborns. Mmmm.  And so it goes in the perverse world of Marina’s what’s-your-favourite-movie morality.

 

 

 

 

 

 

 

 

Richard Millett on Channel 4 News

 

Richard Millett on C4 News

Dear Krishnan,

I was horrified by the appearance of Richard Millett on C4 News on August 1, 2018, an individual well-known to supporters of justice and human rights for Palestinians as a thuggish buffoon who attends our public and parliamentary meetings with the sole purpose of disrupting them.

My personal experience of him was when I was facilitating a private memorial to celebrate the life of a dear friend and Holocaust survivor, Hanna Braun. Millett gate-crashed the event and refused to budge, causing extreme distress, especially to Hanna’s two grieving daughters and her grandson. The proceedings were delayed while he continued filming attendees. Eventually the police were called and he left. His obsession with Jewish supporters of Palestinian human rights continues even after their  death and led him to a disrupt a gathering where friends and family had come to mourn the passing of a loved one.

He often works in concert with Jonathan Hoffman of the Zionist Federation, Hoffman shouting abuse while Millett films the proceedings. I wonder whether Millett was the source of the film clip you have placed on your website featuring Hajo Meier?

Your entire piece was completely unbalanced with a long, rambling contribution from John Mann as well as Millett’s anti-Palestine rant.

Perhaps you are unaware of the Zionist Federation’s association with the English Defence League and other right wing groupings? May I suggest your researchers take more care before presenting you with extremist interviewees whose true credentials are being withheld from your viewers? Hoffman and Millett are supporters of Trump, Bannon and company, and don’t seem to mind that their right wing friends (including DUP MPs) are in alliance with the Christian Zionist Movement, who believe all Jews must ago to Israel, convert – or be killed in order for The Rapture to occur.

As someone who has relied on C4 News in the past for informative, fair reporting from journalists such as Lindsey Hilsum, this awful example of bias has been the low point in your coverage of “Israel-Palestine” – for that is what this is all about, Palestine.

 

 

 

 

My new novel: The Talking Competition

Available now from completelynovel.com. Coming soon to Amazon etc.

Nyree Brennan lived off the fat of the land. She was 100% pure New Zealand – as the tourist ads on the London Underground would have it – bloated with Spring lamb, butter and cream.

To escape the fallout from a racist incident fuelled by her nicotine cravings, Nyree is sent by one daughter in Aotearoa (New Zealand) to another in London. The reader is taken into the lives of her offspring to witness the contest between disharmonious voices engendered by family conflict and the dynamics of colonial legacies.

Cover picture courtesy Bill Angus and Estate of Rita Angus. Self portrait (1936-37) by Rita Angus.

front

What Makes Pakeha Tick?

 

Ahead of the publication of my forthcoming novel The Talking Competition, I’m posting this article written as an afterword for the book. The notion of an afterword arose after a couple of readers asked for some background to the politics of the situation.

 

Untitled copy-1 (dragged) 3.jpg

Photo: Marion Macalpine

 

The greatest difficulty is that no one has any idea of what Pakeha society is and how it ticks. In the search for equality Maori leaders are asking that the cultural ethos of the Pakeha be not taken for granted and that it be studied in the same way Maori society has been dissected … Lately, the worm has turned and is asking that Pakeha be subjected to the same scrutiny and documentation.

Patu Hohepa[i]

 

 

If Pakeha were to be anthropologised in the manner in which they have anthropologised Maori, it would be difficult to distinguish them from their kith and kin: European settlers who’ve imposed themselves worldwide – white South Africans, white Australians, the Anglo settlers who landed on Plymouth Rock or Europeans who dispossessed the Palestinian people. Only the indigenous symbols they’ve appropriated will mark them out under the microscope: the silver fern, the kiwi, the springbok, the maple leaf, hummus and falafel. It would be handy if Pakeha observed what’s on the slide too, so we can see ourselves as others see us, through the rigorous lens of indigenous discourse.

Decades ago the Jamaican writer, Olive Senior, giving a reading at Centerprise Bookshop in Hackney during her London book launch, challenged European writers present to tell the ‘other side’ of the colonial story. I took that to mean that white writers were being asked to reflect the colonial narrative from the inside, forging an anti-colonial perspective. Bearing this in mind, the characters in The Talking Competition emerged from a dysfunctional white settler, colonial society, much like the one described by Ani Mikaere:

 

Pakeha people carry an enormous burden of guilt about the way in which they have come to occupy their present position of power and privilege. They also have a deep-rooted insecurity about the illegitimacy of the state that they have attempted to create on Maori land – consequently, Pakeha have developed a range of strategies to deal with their guilt and their insecurities. These may be summarised as follows: selective amnesia – the ability to forget vast chunks of history as and when it suits – denial and distortion of the truth – an insistence for example, that colonisation was overwhelmingly a positive experience for Maori, an obsession with looking forward rather than back – the constant fear of looking over one’s shoulder for fear of having to own up to what has been done in the past; and the determination to cast oneself in the role of victim – the belief, for example, that any initiative designed to assist Maori is automatically detrimental to Pakeha.[ii]

 

Personal experiences, fictionalised in The Talking Competition, helped shape my perception of ‘what makes Pakeha tick’ – the kid in the park who refuses to thank a Maori man for retrieving his football from the pond, lack of respect for Maori language and place names, the frequent claim ‘we conquered them,’ ‘it’s only human nature,’ ‘they killed the Moa Hunters and we killed them.’

Frustration that Pakeha cannot quite put the final nail in the coffin of Maori sovereignty is made explicit in efforts to close down discussion: ‘We conquered them and that’s the end of it!’

It was a given, where I was born, that it was normal for my family to be ensconced in a place as far away as it was possible to go from our origins and be part of the occupation of another people’s land. We never gave a second thought to the indigenous inhabitants and, because of our denial it was impossible for us to properly ‘grow up.’

Maori were not dispossessed solely by warfare. The colonists were obliged to concoct an infamous treaty, the repercussions of which rumble on today because colonisation itself is ongoing.

Over 50 years ago, when I was at school, Edward Gibbon Wakefield, the Church Missionary Society, the New Zealand Company and ‘planned colonisation’ were imprinted in my infant consciousness. Poor but respectable, ‘hard-working families’ (to borrow a current neo-con cliche) were exported to the antipodes to avoid riots on the streets of Britain. Social engineering combined with naked colonialism, killing two birds with one stone.

We learned of refrigerated ships that had transformed the meat and dairy trade, making white farmers rich. We visited butter factories and were taken to a dusty museum where pink mannequins wearing Victorian garb were displayed, awkwardly scrambling over papier-mâché Port Hills. A stuffed kiwi gazed glassily out of an open-fronted box. Paintings by C.F. Goldie[iii] of Maori elders and soldiers in British uniforms wielding muskets adorned the walls. Some of us were taught to play the piano, others learned the bagpipes, or went to ballet classes, Highland or Irish dancing clubs.

At the same time, Maori children who were overheard speaking their own language in the playground were sent home or caned. Our school had a Maori name – Wharenui – yet we Pakeha kids were oblivious as to the word’s meaning, let alone its correct pronunciation.

Sir James Henare recalled being sent into the rainforest to cut a piece of piritu (supplejack vine) with which he was beaten for speaking Te Reo at school. In the 1930s, T.B. Strong, director of education, opined, ‘the natural abandonment of the native tongue inflicts no loss on the Maori.’[iv] Despite every effort to crush it, Te Reo was belatedly recognised as an official language in 1987 as the result of indigenous struggle.

Ethnographer Elsden Best[v] characterised Te Reo as ‘primitive’ and ‘a stone-age tongue.’ For a more up-to-date flavour of everyday Pakeha opinion on the language question, here’s a quote from the popular website, Kiwiblog:

 

… [regarding] compulsory Maori language in schools … surely we’d be better off for our future learning Mandarin or Cantonese? Is aboriginal compulsory in Australian schools? Is Native American compulsory in American Schools? Is caveman compulsory in South African schools?

 

Matthew James Cotter[vi] points out that the language used by many Pakeha to hammer home their domination is a significant factor in stereotyping, belittling and ridiculing indigenous people. The boutique brewery that self-consciously adopted the brand name Why Kick a Moo Cow is continuing a tradition of brash, macho ‘kiwi humour’ that I remember from my youth. Put-downs like ‘take a Maori shower,’ or ‘do a Maori job’ are part of everyday conversation, while Te Reo is often referred to as ‘Bro Lingo.’ Anyone who doesn’t see the joke is branded ‘politically correct’ or a ‘wowser.’

From quotidian racism to the slippery, elegant language of Michael King, Pakeha give voice to the ‘patriarchal white sovereignty’ theorised by Aileen Moreton-Robinson.[vii]

After going to live in London in the 1960s and becoming involved in various political movements, I found my awareness of the dispossession of which I was a part sharpened. National liberation movements were rocking the world, the civil rights movement in the USA was on the rise, women and gay people demanded liberation and the Vietnam war was provoking mass protests.

From afar, I heard bewildering claims that New Zealand had ‘the best race relations in the world.’ Then, in 1968, Keith Sinclair (later Sir Keith) gave a paper at the University of Cambridge that still shocks for its shameless, crude racism: Why are Race Relations in New Zealand Better Than in South Africa, South Australia or South Dakota?[viii]

Sinclair, poet, historian and doyen of Pakeha patriarchy, presented a number of theories for this supposed exceptionalism at a time when racism and imperialism were being challenged globally.

Firstly, he appears to gloat, ‘Maoris (sic) were outnumbered [by 1860].’

Secondly, ‘the Maoris (sic) had to face up to adapting to the European culture … because ‘Maoris (sic) could not indefinitely retreat before the frontier of white settlement. New Zealand was too small for that.’

Thirdly: ‘Settlers did not need the Maoris (sic) for cheap labour.’

He asserts: ‘Europeans wanted Maori land, not labour. This meant that, once separated from their lands, the Maoris (sic) could be tolerated and ignored. But it also meant that they were not exploited as people, as human beings, and, again, that there was little daily contact and friction.’

There is no recognition by Sinclair and his admirers that the dispossession of Maori involved a totalitarian, imperial system that completely colonised Maori as human beings, stripping them of their culture and sovereignty. In parenthesis he adds: ‘Slavery was illegal when New Zealand was annexed.’ So that’s OK then.

As Donald Hinds points out, it was slavery that paid the bill for the European colonisation of Australasia:

The year Wolfe took Quebec from the French, Jamaica was Britain’s leading sugar-producing colony, and at that time the New England colonies were still loyal to the Crown. Thirty years were to slip by before the first settlement at Sydney, Australia, and nearly three-quarters of a century to the first colony at Auckland, New Zealand. It was the wealth from the West Indies which helped to make those schemes possible.[ix]

 

Sinclair’s unsavoury list goes on: ‘there is among the Europeans no feeling of sexual rivalry about or jealousy towards Maori males, as Europeans often feel towards Negroes in Africa and USA.’

Further, according to Sinclair, the settlers of Aotearoa saw ‘the Maoris’ as a superior kind of ‘savage’ and if any other Europeans were to bad mouth them, the white settlers would gallantly leap to their defence. He writes: ‘The author often noticed during World War II that though the crude “Kiwi” might speak of “bloody Maoris,” he would willingly fight any non-New Zealand European who criticised Maoris (sic).’

When he died in 1993, Sinclair was lauded as a national treasure and Stephen Chan penned a hagiographic obituary in the British newspaper, The Independent. One paragraph stood out, demonstrating the sexism and hypocrisy of Pakeha patriarchy:

In 1973, at the age of 50, Sinclair published his fourth book of poetry, The Firewheel Tree. It is a compendium of a model, middle-aged New Zealander, still energetic enough to bodysurf, to ogle the female researchers in the library, but full of social concern.[x]

From 1941-42 the writer Anna Kavan lived in Aotearoa with her lover, Ian Hamilton, before returning to England for the remainder of the war. Some of her surreal, apocalyptic stories were inspired by her spell Down Under. These were collected in Asylum Piece.[xi]

Horizon magazine (1943) published an article by Kavan in the form of a letter from ‘John’ asking her whether she thought he should settle in New Zealand after the war. Of course, it was taken for granted that the young Englishman had a perfect right to install himself there. All Kavan’s extraordinary powers of description were deployed in answering ‘John’s’ question.

You get … a feeling of the country being in opposition to man; to the white man, particularly … in my picture I see the endless will of the land to shake off the intruders sparsely settled upon it and return to its original somber and silent aloofness … no sounds but the sounds of water and wind and the outlandish chiming of bell birds in the vast antipodean hush … Land evolving without animals; land given over to strange birds, the flightless kiwi, the moa unadapted to danger and preferring disappearance to the compromise of self-preservation. Land so unaccommodated to animal life that huge and majestic trees, survivors of centuries of storms and earthquakes, succumb to the petty nibbling of deer.[xii]

I only came across this material after completing The Talking Competition and I was particularly struck by the way Kavan skewers a Pakeha-created town of my childhood memory by evoking both the ridiculousness and brutality of white settler occupation. It’s not difficult to understand why she decided to flee and take her chances under the bombs raining down on London:

It’s April, and from the poplar trees, through the stillness, the brown leaves are silently falling. The leaves are piled in front of the Freezing Works [abbatoir] like dead birds.

The city is indeterminate. It isn’t England and it isn’t anywhere else. It’s null, it’s dull, it’s tepid, it’s mediocre; the downunder of the spirit. The houses are drowsing, the leaves and falling, the flies are circling, trucks full of sheep’s carcasses clatter drearily over the railway bridge, the firescreen worked by the wife of an early settler moulders in the museum.

What you may call the leit-motif of all this is a quiet parochial slowness. People wander up and down the main streets staring into the windows of shops that are full of agricultural implements and meat pies. Everything’s shut, there’s nothing to do except go to the pub or the cinema, or, if it happens to be the right day, to the races.[xiii]

Imagine the howls of rage. Everything’s changed. We’re a café society now. We set up the Waitangi Tribunal. We’ve given land back! We were born here, what are we supposed to do? We’re all tangata whenua now.

Denial enables the dominant culture to narrate the histories of Maori and Pakeha as if they existed in two separate parallel realities with no acknowledgement of existential power relations. The dispossession of Maori is reframed to make it appear there is a petty disagreement between two equally entitled parties: the colonial settlers and the indigenous peoples whom they have dispossessed.

One of the most revered chroniclers of Pakeha history is Michael King whose The Penguin History of New Zealand[xiv] was the successor to Sinclair’s A History of New Zealand.[xv]

King sought to make a case for there being two cultures in New Zealand and hence two peoples equally entitled to be called indigenous.

In identifying my own culture as Pakeha, I do so as one who has always taken it for granted that I belonged in this land. It’s true that there was in my childhood a notion that we could have been displaced Irish, but that receded as I grew up. My people, predominantly remnants of the Irish diaspora, came here to a country where the first indigenous people had made a treaty with the Crown that permitted colonisation and gave us those two streams of people with rights to be here, tangata whenua and tangata tiriti, to use Eddie Durie’s characterisation of them.[xvi]

All this smacks of the imperative to dilute Maori sovereignty by shouting ‘Me too!’ King and others exalt ‘the rugby culture’ as evidence of indigeneity rather than simply as part of a macho culture that grew out of colonialism itself.

Of his bicultural model King writes that it was ‘very useful for Maori to make a case that they were a major element in the New Zealand equation.’ Make a case to whom? Larissa Behrendt threw some light on this when she wrote: ‘Reconciliation is promoted as the dominant story,’ pointing to the use of the name ‘Aotearoa/New Zealand’ as signifying the Pakeha attempt to impose dual sovereignty and biculturalism.[xvii]

Another aspect of ongoing colonial oppression has been described by Tuck and Yang as ‘settler moves to innocence.’

Settler moves to innocence are those strategies or positionings that attempt to relieve the settler of feelings of guilt or responsibility without giving up land or power or privilege, without having to change much at all. In fact, settler scholars may gain professional kudos or a boost in their reputations for being so sensitive or self-aware. Yet settler moves to innocence are hollow, they only serve the settler.[xviii]

How does a state, forcibly superimposed on the society it has supplanted, achieve innocence? Is there a length of time by which such a state can be said to be legitimate? Israelis, for example, are envious of the apparent fait accompli achieved by European settlers who, as they describe it, ‘founded’ Australia and New Zealand.

Naftali Tamir, a former Israeli ambassador to Australia and New Zealand, completely identified with the White Australia policy by tapping into shared racism. ‘Israel and Australia are like sisters in Asia,’ he said. ‘We are in Asia without the characteristics of Asians. We don’t have yellow skin and slanted eyes. Asia is basically the yellow race. Australia and Israel are not – we are basically the white race.’[xix]

Uri Avnery, a founder member of Gush Shalom, also looks Down Under for inspiration, ‘We proclaimed that the new nation is a part of the Jewish people, much as Australia is a part of the Anglo-Saxon people … ’[xx]

Revisionist historian Benny Morris writes: ‘Even the great American democracy could not have been created without the annihilation of the Indians.’[xxi]

Morris’s attempt at irony implies agreement with other neo-conservative historians who contend that human progress is impossible without the annihilation of indigenous peoples whom they define as ‘primitives.’

A few years ago, the former Chief Rabbi of the United Kingdom, Jonathan Sacks, wrote to the Guardian complaining that as ‘Kiwis’ are not criticised for their dispossession of Maori, Israel should also be exempt from criticism. He ignored mass land occupations and core issues of dispossession, racism and poverty that remain unresolved due to the ‘doctrine of imperial petulance.’[xxii]

The quest for legitimacy manifests itself in Aotearoa through the Waitangi Tribunal, established in 1977, which provided a judicial smokescreen for the continued dispossession of Maori.

Andrew Sharp[xxiii] admits the possibility that the Waitangi Treaty is not the legal guarantor of shared sovereignty and he toys with the idea that the treaty may be null because the Crown reneged on its terms and the chiefs who signed it were not empowered to do so. But he goes on to lambast Donna Awatere for ‘remarkable aggression’ claiming that her defence of indigenous sovereignty, ‘ran counter to Maori customs of politeness.’ He shows no respect for protocols while singling out the tradition of treating visitors with respect and hospitality, ignoring the fact that the visitors in question used force and corruption to impose their rule upon the indigenous people.

For Maori without sovereignty we are dead as a nation. It is not sovereignty or no sovereignty. It is sovereignty or nothing. We have no choice.’

Donna Awatere[xxiv]

Sharp opines that Awatere’s voice was unduly influenced by ‘European elements’ and ‘corrupted by a western world.’ He decided to plump for white patriarchal sovereignty after all. His musings were backed by a four-year inquiry into the treaty’s legitimacy by the Waitangi Tribunal. When the tribunals findings were announced in November 2014, Chris Finlayson, the Attorney General and Treaty Negotiations Minister, moved quickly to ‘quell fears.’

‘There is no question that the Crown has sovereignty in New Zealand,’ he said. ‘This report doesn’t change that fact. The tribunal doesn’t reach any conclusion regarding the sovereignty the Crown exercises in New Zealand. Nor does it address the other events considered part of the Crown’s acquisition of sovereignty or how the treaty relationship should operate today.’

Meanwhile, a leading academic specialising in the treaty accused the tribunal of ‘distorting history.’ Professor Paul Moon, from Auckland University of Technology, said: ‘I was shocked by some of the statements contained in the report. This is not a concern about some trivial detail, but over the fundamental history of our country, which the tribunal has got manifestly wrong … this report may serve the interests of some groups, but it distorts New Zealand history in the process, and seriously undermines the tribunal’s credibility.’

Besides the question of who gets to determine the historical narrative, the issue of who decides indigenous ‘authenticity’ constantly recurs. Degrees of consanguinuity are called into question, even when individuals self-identify and grew up in Maoridom. Powerful global organisations such as UNESCO and major European museums have wrested a high level of control over the cultural heritage of First Nations, including the construction of Maori identity, through their input in deciding what is authentic. [xxv]

European visitors even post unfavourable reviews on Trip Advisor, complaining that Maori-owned businesses based on tourism such as the Tamaki Maori Village, are ‘inauthentic.’

Unsurprisingly, Pakeha have developed an overweening sense of entitlement, wielding power carelessly and unrelentingly. Indigenous sovereignty is a scary concept. They counter it by claiming an indigeneity of their own, based on attachment to the land, just as Israelis do, while defacing the landscape in the process of ‘taming’ it. Israel created the myth of ‘a land without a people for a people without a land’ and claim to have made ‘the desert bloom.’ Pakeha prosperity is based on flattening the rainforest to create paddocks that yield meat and butter on an industrial scale.

The legitimacy of the State of Israel within pre-1967 borders is explored at length by Karl Sabbagh in Palestine: A Personal History, a detailed account of Zionism as a colonial project. Sabbagh likens British manipulation of the Balfour Declaration in ‘Mandate Palestine’ to a card that had printed on one side: ‘The statement on the other side of this card is true.’ When reversed it says, ‘The statement on the other side of this card is false.’ [xxvi]

A moving testament by Yousef M. Aljamal describes his journey from Gaza to Aotearoa involving multiple barriers. On arrival, to speak at the National Conference on Palestine in Auckland in 2013, he instantly recognised and empathised with Maori.

 

I visited the National Museum in Auckland, where I saw my country’s name written on the wall of the Museum.

Fallen soldiers in Palestine were remembered. Palestine 1916–1918, Rafah, Gaza, and Beer Alsaba among other Palestinian towns were written on the wall. There was no Israel at that time. At that time, Palestine and Aotearoa

were both under colonial rule by Britain, “the Great Empire” as it’s usually described. Palestinians and Maori were subjected to the same brutality. Britain, again, was there to “share” their lands with them, to “enlighten” the backward people of Palestine and Aotearoa, to make them civilized, and most importantly, to make us feel grateful to the white man for doing all of this. There, I saw Maori performing their culture in their language, on their land. I felt associated with people whom I never before had met. I felt one of them.

They were colonized by Britain, the white man of the empire back in 1840. There, I imagined how “backward” Palestinians and Maori looked in the eyes of their colonizers before being exposed to the “civilization of the whiteman.”[xxvii]

 

 

My experience of the Moral Rearmament Movement in London in the sixties, including learning of the tragic death of African-American pianist, Phyllipa Schuyler, led me to investigate the connection between the MRA and the moralising tone shared by colonial settlers.

Frank Buchman, the movement’s founder, a big fan of Hitler, was involved in setting up Alcoholics Anonymous as a pathway to Jesus. The MRA gained a toehold in South Africa and Australasia in the fifties and was credited with strike-breaking in New Zealand.[xxviii] In the sixties, Prime Minister Keith Holyoake was a staunch supporter who sponsored the Westminster Theatre in London, an MRA front. In the UK, the sect’s greatest claim to fame was their creation of the National Viewers and Listeners Association, an outgrowth of the British Conservative Party, along with its cohort, the Monday Club. The NVLA, led by Mary Whitehouse, inveighed against the ‘welfare state,’ single mothers, gay people, working class/mass consumerism and trade unions. The Monday Club specialised in demonising immigrants.

The MRA was behind a march that I observed from the doorway of the American Associated Press where I worked in the photo library in 1968. Prime Minister, Ted Heath, had just sacked Enoch Powell from the Cabinet after the latter’s notorious ‘River’s of Blood’ speech. Powell had imagined ‘the River Tiber flowing with much blood’ if non-white immigration was not reversed. Meat porters from Smithfield Market marched down Farringdon Road wearing blood-spattered aprons and wielding cleavers, shouting ‘We’re backing Enoch!’

The New Zealand media reflects a similar punitive attitude, racism and culture of denial. Broadcaster, Paul Holmes, called Kofi Annan ‘a cheeky darkie’ and rugby world cup ‘ambassador’, Andy Haden referred to Polynesians as ‘darkies.’ The Broadcasting Standards Authority refused to uphold complaints. Holmes received a knighthood, the bestowing of which relies on yet another colonial trope, the monarchy. Haden’s job was saved because he was able to use the precedent of Holmes’ impunity.

In May 2016, Radio New Zealand’s Checkpoint programme ran an item exploring racist attitudes. Vox pop interviewee, Graham Bradley, while giving an assurance that he was not a racist, made an interesting statement that rewards unpicking: ‘What I can’t handle is even a white Pakeha that sits in the street begging for money and then goes down and buys liquor at the next opportunity.[xxix]

On the same programme, an anti-racist academic, Dr Raymond Nairn, noted, ‘People who support Maori in efforts to have a voice in politics, or to advance Maori interests, they’re labelled radicals, extremists, activists and seen as a threat.’

One example of what Dr Nairn was talking about was the way in which the media downplayed the enormity of the impact of colonialism when reporting an action against a statute of Captain Cook. Situated in Gisborne, the monument has been splattered with red paint over the face and crotch. Demands are growing for the statute to be replaced with one of Raikaitane, whose chieftanship spanned the time of Cook’s incursion. An editorial in the Gisborne Herald defended the Kaiti Hill statue.

Cook’s arrival near the mouth of the Turanganui River in 1769 marks the end of an era in which New Zealand was completely cut off from the outside world. The Maori people suddenly had to face off with the European technological world and their history changed irreversibly since then.

It is proper that we recognise when and where these cultures came into contact. The present statue is part of that recognition. [xxx]

 

Social media outlet Stuff covered the story in a more balanced way while still downplaying the role of Cook:

While Cook has never been accused of the kind of crimes that haunt the memory of fellow European explorer Christopher Columbus, historians provide his opponents with plenty of ammunition. Cook’s crew are said to have killed several Maori on his first voyage, and Cook was killed himself after apparently attempting to kidnap the king of Hawaii. His voyage also led to the European colonisation of New Zealand, a process which resulted in decades of death, disease, and cultural degradation of the Maori people. As such, Maori views on Cook are somewhat mixed.

Stuff reported, quoting environmentalist and indigenous activist Tina Ngata from Ngati Porou:

‘I don’t agree with any celebration or memorial to Captain Cook. If I were to tell you a story of someone who went up to another vehicle, decided he liked it, then when the other people tried to escape the vehicle shot and killed them – would you want me to put up a statue to them? No.

‘Yet this is exactly what Cook did in the Endeavour. He shot and killed Maori onshore as well.’

[Ms] Ngata said Cook’s voyage was an invasion, and the non-Maori version of history had already been told elsewhere. ‘There have been plenty of platforms throughout the last hundred years for the non-Maori version of events, for a non-Maori perspective.

‘Having both [statues] is not a dual heritage, it’s not biculturalism. Our ancestors didn’t invade England and kill the English. It’s not biculturalism, it’s imperialism.’

 

Colonial dispossession everywhere relies on cultural appropriation for extracting value and covering up expropriation. In December 2005, the Maori Party, issued the following press statement:

 

In considering the Geographical Indications (Wine and Spirits) Registration Bill today, the Maori Party wants to raise the issue of the protection and rights over the regionally-based products and produce of hapu and iwi. ‘Earlier this week I condemned the use of the Maori name in a brand of cigarettes called the I and M Maori mix brand, recently discovered in Jerusalem, Israel,’ stated Dr Pita Sharples…’it was a blatant example of the appropriation of an indigenous word and race, for commercial gain by a multi-national corporation’.

Dr Sharples referred to the draft declaration of indigenous peoples which states that:

‘Indigenous peoples are entitled to the recognition of the full ownership, control, and protection of the cultural and intellectual property.

‘That includes Maori words and names,” stated Dr Sharples.

‘Yet with this Bill introduced today, there is a real fear that the ‘naming rights’ attached to specific locations, could run rough-shod over Maori customary and intellectual heritage rights.’

 

In 2010 a film-maker called Tim McLachlan entered Your Big Break, a competition sponsored by Tourism New Zealand. The aim of the exercise was ‘to capture the spirit of 100% Pure New Zealand.’ McLachlan’s entry Frosty Man and the BMX Kid became a popular meme, shared widely on social media. A large, sunburned kiwi bloke with a white beard stands on a headland peering across a gorgeous bay at a spectacular ocean and landscape. There’s an ice cream van nearby. Along comes a Maori kid on a BMX bike who offers to dive into the sea for the price of an ice cream. It turns out the bloke’s name is God. The kid is only convinced after God takes a dive, swoops back up to the cliff and buys the admiring boy an ice cream. It’s all jocular and sweet, of course. Cute kid, play on kiwi cliché of God’s Own Country, leaving the viewer in no doubt as to the relationship depicted.

Booking.com produced a tourist video entitled ‘Maori advertisement in England’ in which a Pākehā woman leads a group of Maori singers in a dance. On paper the dance is protected by the United Nations’ Declaration of the Rights of Indigenous Peoples but in practice a multinational corporation has stolen cultural capital with impunity.

Both Apartheid Israel and Pakeha New Zealand are obsessed with their national image and have worked hard to rebrand themselves. Israelis and Pakeha also have something in common with privileged white Californians who complain, ‘I drive to work every day past homeless people…why should I have to suffer the distress of seeing them?’ Gentrification also has similarities with land confiscation and home demolitions such as those occurring in the West Bank.[xxxi]Indigenous people are seen as an embarrassment, a nuisance or raw material for cultural appropriation and tourism. They are outsiders in their own countries.

The media and arts are employed to make sure New Zealand is always presented as a white space, relegating indigenous people to the fringes. In 2016 the British Broadcasting Corporation aired a programme called New Zealand Chronicles narrated by Sam Neill in a portentous, tourist board voice. The second episode in the series featured Sirocco the Kakapo – he has his own Facebook page – to publicise the efforts being made to prevent the total extinction of the extraordinary parrot, along with countless other indigenous flora and fauna endangered by the stoats and feral cats introduced to the country by colonial settlers. Sirocco was flown from his sanctuary to be displayed in a glass cage at The Beehive in Wellington, New Zealand’s parliament. His keeper took the microphone to emphasise the importance of preserving Sirocco and his species, warning that were the Kakapo to be lost, ‘we will lose our identity.’ This was a neat demonstration of Pakeha co-opting native flora and fauna to establish themselves firmly as part of the landscape. The narrator spoke of the only Maori man portrayed in the film in the same tone as that adopted to describe other fauna.

Besides claiming to have the best race relations in the world, another of Godzone’s frequently mentioned virtues is its status as the first country ever to legislate for women’s suffrage. On the face of it, the 1893 Electoral Act gave all women the vote including Maori women. Other law changes in 1893 and 1896 completed the almost total separation of the Maori and European electoral systems. From then until 1975 only people with one Maori parent and one European parent were allowed to choose which seats they wanted to vote in. This historical fact concerning women’s vote is often quoted as a means of obscuring the reality of a macho-colonial society, fixated on rugby and the entitlement of ‘real men.’

Dr Pala Molisa comments, ‘Being a “real man” is defined by how well you can dominate others – whether on the sports field, at school, at work, or in your romantic relationships. If you can’t do this well, you won’t measure up. You’ll be called a “sissy”, a “fag”, a “homo.”’[xxxii]

New Zealand has let all women down by becoming the first country to legalise prostitution and in such a way that pimps and purchasers are privileged, while women are not protected. The New Zealand Model is a long way from the Nordic Model adopted in other countries. One of the oldest colonial tropes, the sale of women’s bodies is fuelled by huge disparities of power. It is indigenous women and Women of Colour who suffer most from lack of access to housing, education, work and health care. As Cherry Smiley writes:

To imagine that prostitution, a system that feeds these inequalities, should be allowed or encouraged, is dangerously misguided and supports the ongoing systematic harms against our women and girls. In the same ways that those who came before us were funneled into the residential school system “for our own good”, the attempts to now funnel us into the system of prostitution, and to support the rights of pimps and johns, is also being incorrectly portrayed as being for our own benefit and protection.[xxxiii]

When Dr Molisa argued in an article on E-Tangata that prostititution was a form of male violence, he was accused of being ‘whorephobic.’ He interviewed ‘Sally,’ a prostituted woman living in Auckland, who told him, ‘the men who use prostituted women know that the sex is unwanted. That is why they pay money to force it to happen anyway. They exploit financially vulnerable women in order to get away with rape.’

Dr Molisa concludes, ‘By fighting against the violations of prostitution, we’re fighting against the violations of global capitalism, in its destruction of indigenous peoples, lands, and ecological boundaries.’[xxxiv]

Former Prime Minister Helen Clark (in post during the passage of the legalisation of prostitution) hopes to win the post of Secretary General of the United Nations. Her bid to succeed Ban Ki Moon includes the claim that she worked with indigenous groups in the South Pacific. Her attitude to indigenous peoples was highlighted in her put-down of Tariana Turia when the Maori Party objected to privileging white British settlers over Asian Pacific ones. Clark attempted to position white settlers alongside Maori and non-white immigrants with her angry assertion, ‘It’s ridiculous, this country was built on migration. You’re part of it. I’m part of it.’[xxxv]

The current wave of desperate asylum-seekers and migrants fleeing war and invasion was made worse by Clark, who was hard-nosed in her support for the illegal actions of Bush and Blair.

It was under Clark’s watch that the 2004 Foreshore and Seabed Act was passed, described as the largest land alienation event of recent times. Hundreds of armed police descended on the Urewera mountain range near the town of Ruatoki and brutally arrested 17 people, accusing them of being ‘terrorists’.

Tina Ngata’s speech at the UN Permanent Forum for Indigenous Issues in May 2016 eloquently questioned Clark’s willingness to stand up for indigenous rights. She also drew attention to the danger of indigenous medicine being exploited through the introduction of the National Products Bill. Ms Ngata said New Zealand was one of only four out of 150 countries that refused to sign the Declaration of Rights of Indigenous Peoples in 2007. It has since been signed, with the Government showing its lack of commitment by describing it as ‘aspirational, non-binding’ and stating that it ‘will not alter the dealings the Crown has with Maori.’

Furious at Maori for refusing to go along with Helen Clark’s candidacy for the UN role, the Pakeha media accused the Maori Party of indulging in ‘hysterical crap,’ while they accused the Maori Party of treason.

Memo to the Māori Party; grow up, move on, get over it. 

Are you seriously putting historical petty politics ahead of Helen Clark’s taxpayer-funded bid for the top job at the UN? 

Yes, you most certainly are. I find it pathetic. 

Clark’s bid is NZ’s bid. It’s backed by the Government and all grown-up political parties – which happens to be all of them, except the Māori Party. 

Their opposition looks like treason, especially given all New Zealand taxpayers are helping pay for this Clark tilt at the job.[xxxvi]

 

Paul Henry of Newshub conducted a bullying interview with Marama Fox over her party’s stance on Clark, personifying patriarchal Pakeha behavior. He bellowed, ‘The foreshore belongs to the Crown, not Maori, so, in fact belongs to all of us.’ The video clip, still on line at the time of writing, is worth studying for an understanding of the deliberate baiting and insults that Maori have to put up with in the media. In this one interview Henry did more than enough to earn him a knighthood in the white supremacist honours list.

Britain is currently in turmoil following a referendum that resulted in the country leaving the European Union (an event known as Brexit). That decision has a bearing on the nature of Pakeha origins and denial.

White lies are the heart of Brexit. ‘We’ll be able to trade with our friends in New Zealand again.’ ‘Our Commonwealth friends will trade with us in place of the European Union.’ After all, it was due to colonisation that Britain was able to ‘punch above our weight.’ Britain still has a sense of ownership over Commonwealth countries. Foreign Secretary Boris Johnson has written in his Spectator column that the continent of Africa would be much better off if direct British rule had continued. Other of his forays into the world of diplomacy include his speculation that President Obama favoured the EU over the UK because of his ‘half-Kenyan’ heritage. He referred to Black people as ‘piccaninnies’ with ‘water-melon smiles.’ This is language that Moana Maniapoto is familiar with, as she describes an encounter at a bus stop with a woman who told her ‘I hope you have lots of nice little brown piccaninnies.’ She also reports, ‘like many Maori, my name has been mutilated over airport terminal speakers and misspelled more times than I’ve had hot breakfasts. Now, whenever anyone asks me to spell my name, I answer: ‘How about you spell it and I’ll correct you.’[xxxvii]

Meanwhile, back in Blighty, Prime Minister Theresa May was calling up Malcolm Turnbull who told her he was ‘keen to strike a trade pact with the UK ‘as soon as possible.’[xxxviii] He announced Australia will ‘team up with New Zealand in a bid to negotiate new trade and immigration deals in the wake of Brexit.’[xxxix]

For those in the UK who had coined the term Anglosphere, leaving the European Union has been a long-term goal. After following the Americans into Iraq and Afghanistan, the right had dreamed up a new conservative world order.[xl]

Pressured by parts of the Conservative Party who subscribed to this philosophy and fearful of the rise of the UK Independence Party (UKIP) and the damage it may do to his electoral chances in 2015, David Cameron promised a referendum on Britain’s membership of the European Union. During a trip to Australia in 2013 Boris Johnson argued that when the UK joined the EU it ‘betrayed our relationships with commonwealth countries such as Australia and New Zealand.’

UKIP was boosted by a £1 million gift from Arron Banks, a former Conservative Party backer, with ‘a cluster of diamond mines in South Africa and a home in Pretoria.’[xli] Banks told The Guardian, ‘If I get up in the morning in South Africa their radio is like our radio – same with Australia.’ Further, ‘I don’t feel an affinity towards French, Germans and Spaniards. I’d much rather deal with my own kith and kin.’

Campaigning for Brexit, the group known as Better Off Out published a pamphlet that included a chapter entitled ANZAC: Kith and Kin.

The decision to abandon our long-standing trade agreements to become subservient to Brussels left the commonwealth behind. In particular, it left New Zealand, which had relied on Britain for much of its overseas trade, in the lurch with years of subsequent economic stagnation, until its own great deregulation of the late 1970s gave a kickstart to its economy, helping it to become one of the wealthiest, most equitable, and most desirable countries in the world in which to live today.

Despite this, there remains considerable affection for Britain in that most distant corner of the world – and let’s not forget that New Zealanders even recently turned down the chance to ditch their traditional, British-friendly flag. We are linked to these countries by law, language, customs and history – and let’s not forget that Australia and New Zealand have two of the most successful economies in the world, too.[xlii]

UKIP ran an entirely racist campaign based on the single issue of immigration, promising to give £350 million a week to the National Health Service if voters chose to leave the EU. Arron Banks got his way but the ailing NHS will not be getting any fresh funds.

Throughout their campaign, the Brexiteers, including Johnson, vigorously promoted the Australian points system as the model that Britain should follow in dealing with immigrants. Perhaps the Isle of Wight and the Isle of Man are earmarked to become the British equivalent of Nauru and Papua New Guinea.

Alice Te Punga Somerville ruminates on Brexit in a brilliant blog, posted the day after the result of the referendum. She quotes the arch imperialist, Lord Macauley, who envisaged ‘some traveller from New Zealand’ (‘New Zealander’ was the term used to refer to Maori people) overlooking a scene of devastation that symbolised the end of empire. In 1872 the artist Gustave Dore created a visual representation of Macauley’s vision.

… while the Maori person gazes at London, who’s gazing at the Maori person? In my case, it’s another Maori person. Specifically, a Te Atiawa/Taranaki person. It’s me: thinking about what it means to gaze at the ruins of London. It’s me: thinking about what it means to gaze at the ruins of the place which has left so much of my own country, my own people, and myself, in ruins.

In so many ways, the UK is a too-big dog which has run through a house and wagged its too-big tail next to a sidetable. And we – who used to be intact and distinctive and stable – are the smithereens and dust, scattered on the carpet..[xliii]

 

What would it take for Pakeha to recognise that their prosperity was built on the dispossession of another people? What would it take for a country that owes its prosperity to dispossession of another people to ensure that no indigenous person is left homeless, is living in poverty, is being discriminated against in the public health system, is jailed unjustly or missing out on the education of their choice? What would it take to make sure that the Paul Henrys of the airwaves are no longer regarded as the norm and are rendered unable to make a living from broadcasting racist bile? What would it take to acknowledge Maori sovereignty and start respecting it?

Pakeha are capable of problematising their whiteness, even of giving up on white supremacy; most just don’t want to. For Pakeha, without Maori sovereignty and self-determination, there is no possibility of developing a shared society free from colonial subjugation and discrimination. There is no possibility of turning aside ‘the unbearable torchlight of complicity, of having harmed others just by being oneself.’[xliv]

Maori people have demonstrated the same ‘summud’ – steadfastness and perseverance – as Palestinians and other indigenous people around the world, preserving their cultures, languages and lives against the odds. The rise of the Black Lives Matter movement in the USA and UK is the answer to the white supremacist Anglosphere built on the proceeds of slavery and colonialism.

As Naomi Klein says, ‘a concept of balance or harmony’ is ‘common to many indigenous communities … a world view … embedded in interdependence rather than hyperindividualism, reciprocity rather than dominance, cooperation rather than hierarchy.’

‘For descendants of settlers and newer immigrants [the process of remembering] begins with learning the true histories of where we live … coming to terms with how we ended up with what we have, however painful.’[xlv]

Elsewhere on the globe non-Native activists are beginning to fathom the link between indigenous rights and fossil fuel resistance. If indigenous peoples had retained stewardship of their lands, the crisis the Earth is now facing may not have become so acute. Pakeha could do us all a favour right now, by actually becoming the first at doing something wonderful: decolonise Aotearoa, be the first colonial settler society to accept indigenous sovereignty, recognise indigenous stewardship and traditional wisdom in Aotearoa and elsewhere. Give a lead, before the planet fries.

 

 

 

[i] Hohepa, P. (1978) “Māori and Pākehā; The One People Myth”, in M. King (ed.) Te Māori Ora: Aspects of Māoritanga, Methven, Wellington, pp. 99 & 109.

[ii] Ani Mikaere, Racism in Contemporary Aotearoa: a Pākehā Problem, 2011, Huia Publishers and Te Takupu, Te Wananga o Raukawa, Wellington, Aotearoa New Zealand.

[iii] https://beyondvictoriana.com/2010/03/29/beyond-victoriana-20-charles-frederick-goldie-and-his-maori-portraits/

[iv] Kathie Irwin, ‘The Politics of Kohanga reo,’ New Zealand Education Policy Today, Critical perspectives. Ed. Middletobn, Codd & James, Allen & Unwin, Wellington, 1990. P.115

[v] http://www.teara.govt.nz/en/biographies/2b20/best-elsdon

[vi] Matthew James Cotter, The International Journal of Language, Society and Culture, 2007, Issue 22, p.52.

[vii] Moreton-Robinson, Aileen (2004) The possessive logic of patriarchal white sovereignty: The High Court and the Yorta Yorta decision. Borderlands e-journal Volume 3 (Number 2).

[viii] Keith Sinclair http://www.nzjh.auckland.ac.nz/docs/1971/NZJH_05_2_02.pdf

[ix] Donald Hinds, Journey to an Illusion, Bogle-l’Ouverture Press Ltd, 2001, London

[x] Stephen Chan http://www.independent.co.uk/news/people/obituary-sir-keith-sinclair-1459112.html

[xi] Anna Kavan, Asylum Piece (1940) Peter Owen, London 2001

[xii] Anna Kavan, New Zealand: Answer to an Inquiry, Horizon (London) September,1943.

[xiii] Ibid

[xiv] Michael King, The Penguin History of New Zealand Penguin Books (NZ) Ltd, 2003

[xv] Keith Sinclair, A History of New Zealand (1959) Penguin 2000

[xvi] University of Waikato – An interview with Michael King https://edlinked.soe.waikato.ac.nz/research/project/item.php?id=11

[xvii] Behrendt, Larissa (2003). Achieving social justice : indigenous rights and Australia’s future. Federation Press

[xviii] Tuck and Yang, ibid.

[xix] Naftali Tamir, former Israeli ambassador to Australia and New Zealand.

[xx] Avnery, Uri. Sorry, Wrong Continent, http://zope.gush-shalom.org

[xxi] Shavit, Ari. Survival of the Fittest? Interview with Benny Morris, Haaretz, January, 2004.

[xxii] Moana Jackson, http://uriohau.blogspot.com/2007/10/moana-jackson-on-constitution-for.htm

[xxiii] Andrew Sharp, Justice and the Maori: Maori claims in New Zealand Political Argument in the 1980s. Auckland Oxford University Press, 1991 and Justice and the Maori: The Philosophy and Practice of Maori Claims in New Zealand since the 1970s, 2nd Ed. Oxford University Press, 1997.

[xxiv]Maori Sovereignty, Donna Awatere, Broadsheet, 1984

[xxv] Post Colonial Maori identities: authenticity and sincerity in Tourism Practices (2015)

[xxvi] Karl Sabbagh, Palestine: A Personal History, Atlantic Books, 2006.

[xxvii] Travelling as a Palestinian, Project Muse, Biography, Vol. 37, No. 2. Spring 2014, pub. University of Hawai’i Press.

[xxviii] Claims Moral Rearmament Broke NZ Strike, The Canberra Times, 28-10-1953, see trove.nia.gov.au

[xxix] RNZ Checkpoint: Media rhetoric reinforces racist attitudes,’ 11 May, 2016.

[xxx] Henry Cooke, Captain Cook Statue in Gisborne Repeatedly Defaced, stuff.co.nz, 1.8.16

[xxxi] Rebecca Solnit, Death by Gentrification:The Killing that Shamed San Francisco, The Guardian, 21 March, 2016

[xxxii] Dr Pala Molisa, E-Tangata, 6 Dec. 2015

[xxxiii] Cherry Smiley, Real change for aboriginal women begins with the end of prostitution, The Gobe and Mail, Jan. 14, 2015.

[xxxiv] Pala Molisa, Breaking the silence on prostitution and rape culture, E-Tangata, Dec 20, 2015

[xxxv] Paul Chapman, Daily Telegraph, 27 Feb. 2007.

[xxxvi]Duncan Garner, Newshub, 2 August, 2016

[xxxvii] Moana Maniapoto, The Racism too Few of the Privileged Can See, E-Tangata, 22 May, 2016

[xxxviii] Tim Ross, Daily Telegraph, 16 July, 2016

[xxxix] Australian Broadcasting Corporation, Francis Keany, 27 June, 2016.

[xl] Michael Kenny and Nick Pearce, The Rise of the Anglosphere: how the right dreamed up a new conservative world order.’ New Statesman, 10 February, 2015

[xli] Robert Booth, The Guardian, 27 March, 2016

[xlii] Betteroffout.net: Brexit, the UK and the Commonwealth – A Briefing Document.

[xliii] Alice Tepunga Somerville, A View of Brexit from Elsewhere, Once Were Pacific blogspot.com, 26 June 2016.

[xliv] Eve Tuck and K. Wayne Yang, Decolonisation is not a Metaphor, Decolonisation: Indigeneity, Education & Society, Vol. 1, No. 1, 2012

[xlv] Naomi Klein, This Changes Everything Allen Lane, 2014.

Why the New Zealand Prostitutes’ Collective doesn’t get the first and final say on prostitution

As a rule, trade unions take their industries for granted. We’re not likely to see the president of a miners’ union speak out about fossil fuel extraction because of its connection to climate…

Source: Why the New Zealand Prostitutes’ Collective doesn’t get the first and final say on prostitution